https://www.carakasamhitaonline.com/index.php?action=history&feed=atom&title=Samanya_Vishesha_Theory
Samanya Vishesha Theory - Revision history
2026-04-11T14:28:31Z
Revision history for this page on the wiki
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https://www.carakasamhitaonline.com/index.php?title=Samanya_Vishesha_Theory&diff=44621&oldid=prev
Agnivesha at 18:49, 23 February 2024
2024-02-23T18:49:13Z
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 18:49, 23 February 2024</td>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>|data2 =Bhojani M.K.<sup>1</sup>, Yadav Vandana<sup>1</sup></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>|data2 = Bhojani M.K.<sup>1</sup>, Yadav Vandana<sup>1</sup></div></td></tr>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>|data3 = Basisht G.<sup>2</sup></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>|data3 = <ins style="font-weight: bold; text-decoration: none;">[[Gopal Basisht|</ins>Basisht G.<ins style="font-weight: bold; text-decoration: none;">]]</ins><sup>2</sup></div></td></tr>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>|data4 = Deole Y.S.<sup>3</sup></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>|data4 = <ins style="font-weight: bold; text-decoration: none;">[[Yogesh Deole|</ins>Deole Y.S.<ins style="font-weight: bold; text-decoration: none;">]]</ins><sup>3</sup></div></td></tr>
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Agnivesha
https://www.carakasamhitaonline.com/index.php?title=Samanya_Vishesha_Theory&diff=42667&oldid=prev
Agnivesha at 14:11, 7 March 2023
2023-03-07T14:11:12Z
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 14:11, 7 March 2023</td>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><<del style="font-weight: bold; text-decoration: none;">div </del>style=<del style="font-weight: bold; text-decoration: none;">'</del>text-align:justify;<del style="font-weight: bold; text-decoration: none;">'</del>></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><<ins style="font-weight: bold; text-decoration: none;">p </ins>style=<ins style="font-weight: bold; text-decoration: none;">"</ins>text-align:justify;<ins style="font-weight: bold; text-decoration: none;">"</ins>>[[Samanya]] and [[vishesha]] are among the six fundamental principles (padartha). These are [[samanya]] (similarity), [[vishesha]] (dissimilarity), [[guna]] (properties), [[dravya]] (substances), [[karma]] (action) and [[samavaya]] (inherence). [Cha.Sa.[[Sutra Sthana]] 1/28-29] [[Samanya]] is mentioned on priority because knowledge of causes of diseases denote similarities (samanyamulak). The various objects under consideration possess a certain common principle known as ‘[[samanya]]’. [[Samanya]] is the cause of increase of all components. [[Samanya]] combines two or more components and is for the element of the similarity.[Cha.Sa.[[Sutra Sthana]] 1/44] It is noted that [[samanya]] leads to increase, only in the absence of an opponent. For example, barley and [[vata dosha]] have the same quality of dryness (rukshata). Therefore, excess consumption of barley generally causes vitiation of [[vata dosha]]. However, if a person consumes oily food with barley, then the increase in [[vata dosha]] is diminished. The unctuous quality of oily food is opposite to dry quality of barley. [[Samanya]] can be related to ‘community’ or ‘genera’ to which the substance is associated with. It resembles the concept of ‘jati’ (origin). It denotes similarities or oneness between concepts or substances. For example, there are many human personalities, but ‘humanity’ is common to all. This humanity is unique for the human species. It distinguishes it from other species like govatva (cow species) and ajatva (goats). [[Samanya]] is eternal (everlasting and endless), one in number, and remains in many matters like substance ([[dravya]]), quality ([[guna]]) and action ([[karma]]). <ins style="font-weight: bold; text-decoration: none;"></p></ins></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[Samanya]] and [[vishesha]] are among the six fundamental principles (padartha). These are [[samanya]] (similarity), [[vishesha]] (dissimilarity), [[guna]] (properties), [[dravya]] (substances), [[karma]] (action) and [[samavaya]] (inherence). [Cha.Sa.[[Sutra Sthana]] 1/28-29] [[Samanya]] is mentioned on priority because knowledge of causes of diseases denote similarities (samanyamulak). The various objects under consideration possess a certain common principle known as ‘[[samanya]]’. [[Samanya]] is the cause of increase of all components. [[Samanya]] combines two or more components and is for the element of the similarity.[Cha.Sa.[[Sutra Sthana]] 1/44] It is noted that [[samanya]] leads to increase, only in the absence of an opponent. For example, barley and [[vata dosha]] have the same quality of dryness (rukshata). Therefore, excess consumption of barley generally causes vitiation of [[vata dosha]]. However, if a person consumes oily food with barley, then the increase in [[vata dosha]] is diminished. The unctuous quality of oily food is opposite to dry quality of barley. [[Samanya]] can be related to ‘community’ or ‘genera’ to which the substance is associated with. It resembles the concept of ‘jati’ (origin). It denotes similarities or oneness between concepts or substances. For example, there are many human personalities, but ‘humanity’ is common to all. This humanity is unique for the human species. It distinguishes it from other species like govatva (cow species) and ajatva (goats). [[Samanya]] is eternal (everlasting and endless), one in number, and remains in many matters like substance ([[dravya]]), quality ([[guna]]) and action ([[karma]]).</div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><div style='text-align:justify;'></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><div style='text-align:justify;'></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>On the contrary, [[vishesha]] is the cause of decrease and it differentiates. It is opposite to [[samanya]]. [Cha.Sa.[[Sutra Sthana]] 1/44] For example, [[vishesha]] produces a distinction between muscle tissue ([[mamsa dhatu]]) and [[vata dosha]]. Thus [[mamsa]] is vishesha for [[vata dosha]]. Therefore, rise in [[vata dosha]] decreases [[mamsa dhatu]] and vice versa. [[Vishesha]] causes a decrease or lowering (hraas) only in the absence of an opponent. For example, when a person sleeps in the daytime, it generally increases [[kapha dosha]]. Still, when the same person keeps awake during the night (an action that decreases [[kapha dosha]]) along with day sleep, there is little or no increase in [[kapha dosha]]. Here night wakefulness acts as an opponent to daytime sleep. It refers to the dissimilarity of identity or sameness between substances.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>On the contrary, [[vishesha]] is the cause of decrease and it differentiates. It is opposite to [[samanya]]. [Cha.Sa.[[Sutra Sthana]] 1/44] For example, [[vishesha]] produces a distinction between muscle tissue ([[mamsa dhatu]]) and [[vata dosha]]. Thus [[mamsa]] is vishesha for [[vata dosha]]. Therefore, rise in [[vata dosha]] decreases [[mamsa dhatu]] and vice versa. [[Vishesha]] causes a decrease or lowering (hraas) only in the absence of an opponent. For example, when a person sleeps in the daytime, it generally increases [[kapha dosha]]. Still, when the same person keeps awake during the night (an action that decreases [[kapha dosha]]) along with day sleep, there is little or no increase in [[kapha dosha]]. Here night wakefulness acts as an opponent to daytime sleep. It refers to the dissimilarity of identity or sameness between substances.</div></td></tr>
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Agnivesha
https://www.carakasamhitaonline.com/index.php?title=Samanya_Vishesha_Theory&diff=41423&oldid=prev
Agnivesha at 09:59, 23 September 2022
2022-09-23T09:59:09Z
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 09:59, 23 September 2022</td>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"><div style='text-align:justify;'></ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Samanya]] and [[vishesha]] are among the six fundamental principles (padartha). These are [[samanya]] (similarity), [[vishesha]] (dissimilarity), [[guna]] (properties), [[dravya]] (substances), [[karma]] (action) and [[samavaya]] (inherence). [Cha.Sa.[[Sutra Sthana]] 1/28-29] [[Samanya]] is mentioned on priority because knowledge of causes of diseases denote similarities (samanyamulak). The various objects under consideration possess a certain common principle known as ‘[[samanya]]’. [[Samanya]] is the cause of increase of all components. [[Samanya]] combines two or more components and is for the element of the similarity.[Cha.Sa.[[Sutra Sthana]] 1/44] It is noted that [[samanya]] leads to increase, only in the absence of an opponent. For example, barley and [[vata dosha]] have the same quality of dryness (rukshata). Therefore, excess consumption of barley generally causes vitiation of [[vata dosha]]. However, if a person consumes oily food with barley, then the increase in [[vata dosha]] is diminished. The unctuous quality of oily food is opposite to dry quality of barley. [[Samanya]] can be related to ‘community’ or ‘genera’ to which the substance is associated with. It resembles the concept of ‘jati’ (origin). It denotes similarities or oneness between concepts or substances. For example, there are many human personalities, but ‘humanity’ is common to all. This humanity is unique for the human species. It distinguishes it from other species like govatva (cow species) and ajatva (goats). [[Samanya]] is eternal (everlasting and endless), one in number, and remains in many matters like substance ([[dravya]]), quality ([[guna]]) and action ([[karma]]).</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Samanya]] and [[vishesha]] are among the six fundamental principles (padartha). These are [[samanya]] (similarity), [[vishesha]] (dissimilarity), [[guna]] (properties), [[dravya]] (substances), [[karma]] (action) and [[samavaya]] (inherence). [Cha.Sa.[[Sutra Sthana]] 1/28-29] [[Samanya]] is mentioned on priority because knowledge of causes of diseases denote similarities (samanyamulak). The various objects under consideration possess a certain common principle known as ‘[[samanya]]’. [[Samanya]] is the cause of increase of all components. [[Samanya]] combines two or more components and is for the element of the similarity.[Cha.Sa.[[Sutra Sthana]] 1/44] It is noted that [[samanya]] leads to increase, only in the absence of an opponent. For example, barley and [[vata dosha]] have the same quality of dryness (rukshata). Therefore, excess consumption of barley generally causes vitiation of [[vata dosha]]. However, if a person consumes oily food with barley, then the increase in [[vata dosha]] is diminished. The unctuous quality of oily food is opposite to dry quality of barley. [[Samanya]] can be related to ‘community’ or ‘genera’ to which the substance is associated with. It resembles the concept of ‘jati’ (origin). It denotes similarities or oneness between concepts or substances. For example, there are many human personalities, but ‘humanity’ is common to all. This humanity is unique for the human species. It distinguishes it from other species like govatva (cow species) and ajatva (goats). [[Samanya]] is eternal (everlasting and endless), one in number, and remains in many matters like substance ([[dravya]]), quality ([[guna]]) and action ([[karma]]).</div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The [[samanya]] and [[vishesha]] cause augmentation and diminution of body components in biology, respectively. The similar factors to the body components will get augmented, and the dissimilar will diminish. [Cha.Sa.[[Sutra Sthana]] 1/44]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The [[samanya]] and [[vishesha]] cause augmentation and diminution of body components in biology, respectively. The similar factors to the body components will get augmented, and the dissimilar will diminish. [Cha.Sa.[[Sutra Sthana]] 1/44]</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></div></ins></div></td></tr>
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Agnivesha
https://www.carakasamhitaonline.com/index.php?title=Samanya_Vishesha_Theory&diff=41284&oldid=prev
Agnivesha at 07:22, 20 September 2022
2022-09-20T07:22:06Z
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{#seo:</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{#seo:</div></td></tr>
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Agnivesha
https://www.carakasamhitaonline.com/index.php?title=Samanya_Vishesha_Theory&diff=40725&oldid=prev
Eganeesh at 05:54, 15 June 2022
2022-06-15T05:54:58Z
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|label5 = Affiliations</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|label5 = Affiliations</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|data5 = <sup>1</sup> Department of Kriya Sharira, A.I.I.A. , New Delhi, India</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|data5 = <sup>1</sup> Department of Kriya Sharira, A.I.I.A. , New Delhi, India</div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><sup>2</sup> Rheumatologist, Orlando, Florida, U.S.A.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><sup>2</sup> Rheumatologist, Orlando, Florida, U.S.A.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><sup>3</sup>G.J. Patel Institute of Ayurvedic Studies and Research, New Vallabh Vidyanagar, Anand, Gujarat, India </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><sup>3</sup>G.J. Patel Institute of Ayurvedic Studies and Research, New Vallabh Vidyanagar, Anand, Gujarat, India </div></td></tr>
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Eganeesh
https://www.carakasamhitaonline.com/index.php?title=Samanya_Vishesha_Theory&diff=40724&oldid=prev
Eganeesh at 05:53, 15 June 2022
2022-06-15T05:53:35Z
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|data5 = <sup>1</sup> Department of Kriya Sharira, A.I.I.A. , New Delhi, India</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|data5 = <sup>1</sup> Department of Kriya Sharira, A.I.I.A. , New Delhi, India</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><sup>2</sup> <del style="font-weight: bold; text-decoration: none;">[[Charak Samhita Research</del>, <del style="font-weight: bold; text-decoration: none;">Training and Development Centre]]</del>, <del style="font-weight: bold; text-decoration: none;">I.T</del>.<del style="font-weight: bold; text-decoration: none;">R</del>.A.<del style="font-weight: bold; text-decoration: none;">, Jamnagar, India</del></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><sup>2</sup> <ins style="font-weight: bold; text-decoration: none;">Rheumatologist</ins>, <ins style="font-weight: bold; text-decoration: none;">Orlando</ins>, <ins style="font-weight: bold; text-decoration: none;">Florida, U</ins>.<ins style="font-weight: bold; text-decoration: none;">S</ins>.A.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><sup>3</sup>G.J. Patel Institute of Ayurvedic Studies and Research, New Vallabh Vidyanagar, Anand, Gujarat, India </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><sup>3</sup>G.J. Patel Institute of Ayurvedic Studies and Research, New Vallabh Vidyanagar, Anand, Gujarat, India </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|label6 = Correspondence email</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|label6 = Correspondence email</div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>|label7 = <del style="font-weight: bold; text-decoration: none;">Date of first publication:</del></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>|label7 = <ins style="font-weight: bold; text-decoration: none;">Publisher </ins></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>|data7 = <del style="font-weight: bold; text-decoration: none;">February 22</del>, <del style="font-weight: bold; text-decoration: none;">2022</del></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>|data7 = <ins style="font-weight: bold; text-decoration: none;">[[Charak Samhita Research</ins>, <ins style="font-weight: bold; text-decoration: none;">Training and Development Centre]], I.T.R.A., Jamnagar, India</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>|label8 = DOI</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>|label8 <ins style="font-weight: bold; text-decoration: none;">= Date of first publication:</ins></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>|<del style="font-weight: bold; text-decoration: none;">data8 </del>= 10.47468/CSNE.2022.e01.s09.089</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">|data8 = February 22, 2022</ins></div></td></tr>
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<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>|<ins style="font-weight: bold; text-decoration: none;">data9 </ins>= 10.47468/CSNE.2022.e01.s09.089</div></td></tr>
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Eganeesh
https://www.carakasamhitaonline.com/index.php?title=Samanya_Vishesha_Theory&diff=40694&oldid=prev
Eganeesh at 11:49, 14 June 2022
2022-06-14T11:49:51Z
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Eganeesh
https://www.carakasamhitaonline.com/index.php?title=Samanya_Vishesha_Theory&diff=40656&oldid=prev
Agnivesha at 09:56, 10 June 2022
2022-06-10T09:56:08Z
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>8. Conceptual and applied aspects of hrasaheturvisheshashscha in the context of sthaulya by Ritesh Gujarathi: In this study, the principle of samanya and vishesha was applied to study effect of gomutraharitaki in the patients of obesity (sthaulya).<ref>Conceptual and Applied Aspects of Hrasa Hetur-Visheshascha in the context of Sthaulya – by Ritesh Gujrati, Dissertation submitted to IPGT&R, Jamnagar, Gujarat, 2004</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>8. Conceptual and applied aspects of hrasaheturvisheshashscha in the context of sthaulya by Ritesh Gujarathi: In this study, the principle of samanya and vishesha was applied to study effect of gomutraharitaki in the patients of obesity (sthaulya).<ref>Conceptual and Applied Aspects of Hrasa Hetur-Visheshascha in the context of Sthaulya – by Ritesh Gujrati, Dissertation submitted to IPGT&R, Jamnagar, Gujarat, 2004</ref></div></td></tr>
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<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
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Agnivesha
https://www.carakasamhitaonline.com/index.php?title=Samanya_Vishesha_Theory&diff=40366&oldid=prev
Agnivesha at 08:24, 7 March 2022
2022-03-07T08:24:30Z
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>}}</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>}}</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"><div style='text-align:justify;'></del></div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Samanya]] and [[vishesha]] are among the six fundamental principles (padartha). These are [[samanya]] (similarity), [[vishesha]] (dissimilarity), [[guna]] (properties), [[dravya]] (substances), [[karma]] (action) and [[samavaya]] (inherence). [Cha.Sa.[[Sutra Sthana]] 1/28-29] [[Samanya]] is mentioned on priority because knowledge of causes of diseases denote similarities (samanyamulak). The various objects under consideration possess a certain common principle known as ‘[[samanya]]’. [[Samanya]] is the cause of increase of all components. [[Samanya]] combines two or more components and is for the element of the similarity.[Cha.Sa.[[Sutra Sthana]] 1/44] It is noted that [[samanya]] leads to increase, only in the absence of an opponent. For example, barley and [[vata dosha]] have the same quality of dryness (rukshata). Therefore, excess consumption of barley generally causes vitiation of [[vata dosha]]. However, if a person consumes oily food with barley, then the increase in [[vata dosha]] is diminished. The unctuous quality of oily food is opposite to dry quality of barley. [[Samanya]] can be related to ‘community’ or ‘genera’ to which the substance is associated with. It resembles the concept of ‘jati’ (origin). It denotes similarities or oneness between concepts or substances. For example, there are many human personalities, but ‘humanity’ is common to all. This humanity is unique for the human species. It distinguishes it from other species like govatva (cow species) and ajatva (goats). [[Samanya]] is eternal (everlasting and endless), one in number, and remains in many matters like substance ([[dravya]]), quality ([[guna]]) and action ([[karma]]).</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Samanya]] and [[vishesha]] are among the six fundamental principles (padartha). These are [[samanya]] (similarity), [[vishesha]] (dissimilarity), [[guna]] (properties), [[dravya]] (substances), [[karma]] (action) and [[samavaya]] (inherence). [Cha.Sa.[[Sutra Sthana]] 1/28-29] [[Samanya]] is mentioned on priority because knowledge of causes of diseases denote similarities (samanyamulak). The various objects under consideration possess a certain common principle known as ‘[[samanya]]’. [[Samanya]] is the cause of increase of all components. [[Samanya]] combines two or more components and is for the element of the similarity.[Cha.Sa.[[Sutra Sthana]] 1/44] It is noted that [[samanya]] leads to increase, only in the absence of an opponent. For example, barley and [[vata dosha]] have the same quality of dryness (rukshata). Therefore, excess consumption of barley generally causes vitiation of [[vata dosha]]. However, if a person consumes oily food with barley, then the increase in [[vata dosha]] is diminished. The unctuous quality of oily food is opposite to dry quality of barley. [[Samanya]] can be related to ‘community’ or ‘genera’ to which the substance is associated with. It resembles the concept of ‘jati’ (origin). It denotes similarities or oneness between concepts or substances. For example, there are many human personalities, but ‘humanity’ is common to all. This humanity is unique for the human species. It distinguishes it from other species like govatva (cow species) and ajatva (goats). [[Samanya]] is eternal (everlasting and endless), one in number, and remains in many matters like substance ([[dravya]]), quality ([[guna]]) and action ([[karma]]).</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"><div style='text-align:justify;'></ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>On the contrary, [[vishesha]] is the cause of decrease and it differentiates. It is opposite to [[samanya]]. [Cha.Sa.[[Sutra Sthana]] 1/44] For example, [[vishesha]] produces a distinction between muscle tissue ([[mamsa dhatu]]) and [[vata dosha]]. Thus [[mamsa]] is vishesha for [[vata dosha]]. Therefore, rise in [[vata dosha]] decreases [[mamsa dhatu]] and vice versa. [[Vishesha]] causes a decrease or lowering (hraas) only in the absence of an opponent. For example, when a person sleeps in the daytime, it generally increases [[kapha dosha]]. Still, when the same person keeps awake during the night (an action that decreases [[kapha dosha]]) along with day sleep, there is little or no increase in [[kapha dosha]]. Here night wakefulness acts as an opponent to daytime sleep. It refers to the dissimilarity of identity or sameness between substances.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>On the contrary, [[vishesha]] is the cause of decrease and it differentiates. It is opposite to [[samanya]]. [Cha.Sa.[[Sutra Sthana]] 1/44] For example, [[vishesha]] produces a distinction between muscle tissue ([[mamsa dhatu]]) and [[vata dosha]]. Thus [[mamsa]] is vishesha for [[vata dosha]]. Therefore, rise in [[vata dosha]] decreases [[mamsa dhatu]] and vice versa. [[Vishesha]] causes a decrease or lowering (hraas) only in the absence of an opponent. For example, when a person sleeps in the daytime, it generally increases [[kapha dosha]]. Still, when the same person keeps awake during the night (an action that decreases [[kapha dosha]]) along with day sleep, there is little or no increase in [[kapha dosha]]. Here night wakefulness acts as an opponent to daytime sleep. It refers to the dissimilarity of identity or sameness between substances.</div></td></tr>
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Agnivesha
https://www.carakasamhitaonline.com/index.php?title=Samanya_Vishesha_Theory&diff=40310&oldid=prev
Eganeesh: /* Current researches */
2022-02-23T08:13:03Z
<p><span class="autocomment">Current researches</span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>7. A study of samanya vishesha siddhanta w.s.r. to visheshasiddhanta in dietary & therapeutic management of madhumeha by Sumangala H.M.: A Study was carried out on 30 patients of madhumeha for a period of 45 days. It was found that applying treatment based on [[vishesha]] principle helps in the management of madhumeha.<ref>A Study of Samanya Vishesha Siddhanta w.s.r. to Vishesha Siddhanta in Dietary & Therapeutic Management of Madhumeha – by Sumangala H.M, Dissertation submitted to Rajiv Gandhi University of Medical Sciences, Karnataka, November 2010</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>7. A study of samanya vishesha siddhanta w.s.r. to visheshasiddhanta in dietary & therapeutic management of madhumeha by Sumangala H.M.: A Study was carried out on 30 patients of madhumeha for a period of 45 days. It was found that applying treatment based on [[vishesha]] principle helps in the management of madhumeha.<ref>A Study of Samanya Vishesha Siddhanta w.s.r. to Vishesha Siddhanta in Dietary & Therapeutic Management of Madhumeha – by Sumangala H.M, Dissertation submitted to Rajiv Gandhi University of Medical Sciences, Karnataka, November 2010</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>8. Conceptual and applied aspects of hrasaheturvisheshashscha in the context of sthaulya by <del style="font-weight: bold; text-decoration: none;">RiteshGujarathi</del>: In this study, the principle of samanya and vishesha was applied to study effect of gomutraharitaki in the patients of obesity (sthaulya).<ref>Conceptual and Applied Aspects of Hrasa Hetur-Visheshascha in the context of Sthaulya – by Ritesh Gujrati, Dissertation submitted to IPGT&R, Jamnagar, Gujarat, 2004</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>8. Conceptual and applied aspects of hrasaheturvisheshashscha in the context of sthaulya by <ins style="font-weight: bold; text-decoration: none;">Ritesh Gujarathi</ins>: In this study, the principle of samanya and vishesha was applied to study effect of gomutraharitaki in the patients of obesity (sthaulya).<ref>Conceptual and Applied Aspects of Hrasa Hetur-Visheshascha in the context of Sthaulya – by Ritesh Gujrati, Dissertation submitted to IPGT&R, Jamnagar, Gujarat, 2004</ref></div></td></tr>
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