Sadyomaraneeya - Revision history

Agnivesha: Redirected page to Sadyomaraneeyam Indriyam Adhyaya

2020-05-30T11:19:55Z

Redirected page to Sadyomaraneeyam Indriyam Adhyaya

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Agnivesha at 10:17, 29 May 2020

2020-05-29T10:17:18Z

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Agnivesha: Text replacement - "===Sanskrit text, Transliteration and English Translation===" to "== Sanskrit text, Transliteration and English Translation =="

2020-05-29T09:43:21Z

Text replacement - "===Sanskrit text, Transliteration and English Translation===" to "== Sanskrit text, Transliteration and English Translation =="

← Older revision		Revision as of 09:43, 29 May 2020
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	The dying process usually begins well before death. As that process begins, person starts on a mental path of discovery, comprehending that death will indeed occur and believing in their own mortality. Death is a personal journey that each individual approaches in their own unique way. Nothing is concrete, nothing is set in stone. There are many paths one can take on this journey but all lead to the same destination. The journey ultimately leads to the physical departure from the body. There are milestones along this journey. Some may hit only a few while another may stop at each one, taking their time along the way. Some may take months to reach their destination, others will take only days. This chapter discusses what has been observed in research by ancient scientists which predicts the impending death. The patient afflicted with these signs and symptoms does not survive more than 3 days or 7 days. A variety of physiological changes occur in the last day and hours of life.		The dying process usually begins well before death. As that process begins, person starts on a mental path of discovery, comprehending that death will indeed occur and believing in their own mortality. Death is a personal journey that each individual approaches in their own unique way. Nothing is concrete, nothing is set in stone. There are many paths one can take on this journey but all lead to the same destination. The journey ultimately leads to the physical departure from the body. There are milestones along this journey. Some may hit only a few while another may stop at each one, taking their time along the way. Some may take months to reach their destination, others will take only days. This chapter discusses what has been observed in research by ancient scientists which predicts the impending death. The patient afflicted with these signs and symptoms does not survive more than 3 days or 7 days. A variety of physiological changes occur in the last day and hours of life.
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	===Sanskrit text, Transliteration and English Translation===		== Sanskrit text, Transliteration and English Translation ==
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Agnivesha: Text replacement - "=== ''Vidhi Vimarsha'' / Applied Inferences===" to "== Vidhi Vimarsha (Applied Inferences ) =="

2020-05-29T09:41:11Z

Text replacement - "=== ''Vidhi Vimarsha'' / Applied Inferences===" to "== Vidhi Vimarsha (Applied Inferences ) =="

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	*Disorders associated with excessive thirst and diarrhea indicating severe dehydration can cause immediate death.		*Disorders associated with excessive thirst and diarrhea indicating severe dehydration can cause immediate death.

	==~~= ''~~Vidhi Vimarsha~~'' /~~ Applied Inferences===		== Vidhi Vimarsha (Applied Inferences ) ==
	<div style="text-align:justify;">		<div style="text-align:justify;">
	Fundamental to ensuring quality palliative and end-of-life care is a focus on four broad domains:		Fundamental to ensuring quality palliative and end-of-life care is a focus on four broad domains:

Agnivesha: Text replacement - "=== Introduction ===" to "== Introduction =="

2020-05-29T09:21:05Z

Text replacement - "=== Introduction ===" to "== Introduction =="

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	}}		}}
	=== Introduction ===		== Introduction ==
	<div style="text-align:justify;">		<div style="text-align:justify;">
	Symptoms and signs which indicate the definite death of the patient is called ''arishta''. By seeing flower, smoke and cloudy weather one can expect fruit, fire and rain respectively. In the same way certain symptoms which appear before the death of the person are called ''arishta''.(Sushruta, [[Sutra Sthana]].28/3) Sometimes ''arishtas'' are not recognized by ignorant ''vaidya'' due to their minuscule nature or misunderstanding or by carelessness because ''arishta'' develops instantaneously before the death of an individual. Once the symptoms developed death is certain.		Symptoms and signs which indicate the definite death of the patient is called ''arishta''. By seeing flower, smoke and cloudy weather one can expect fruit, fire and rain respectively. In the same way certain symptoms which appear before the death of the person are called ''arishta''.(Sushruta, [[Sutra Sthana]].28/3) Sometimes ''arishtas'' are not recognized by ignorant ''vaidya'' due to their minuscule nature or misunderstanding or by carelessness because ''arishta'' develops instantaneously before the death of an individual. Once the symptoms developed death is certain.

Agnivesha at 11:22, 30 December 2019

2019-12-30T11:22:22Z

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			{{#seo:
			\|title=Sadyomaraneeya
			\|titlemode=append
			\|keywords=Instantaneous death, fatal signs
			\|description=Indriya Sthana Chapter 10. Signs of instant death and incurable complications of several diseases
			}}

	<big>'''[[Indriya Sthana]] Chapter 10. Signs of instant death and incurable complications of several diseases''' </big>		<big>'''[[Indriya Sthana]] Chapter 10. Signs of instant death and incurable complications of several diseases''' </big>

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	===Sanskrit text, Transliteration and English Translation===		===Sanskrit text, Transliteration and English Translation===
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	अथातः सद्योमरणीयमिन्द्रियं व्याख्यास्यामः\|\|१\|\|		अथातः सद्योमरणीयमिन्द्रियं व्याख्यास्यामः\|\|१\|\|

	इति ह स्माह भगवानात्रेयः\|\|२\|\|		इति ह स्माह भगवानात्रेयः\|\|२\|\|
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	athātaḥ sadyōmaraṇīyamindriyaṁ vyākhyāsyāmaḥ\|\|1\|\|		athātaḥ sadyōmaraṇīyamindriyaṁ vyākhyāsyāmaḥ\|\|1\|\|
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	iti ha smAha bhagavAnAtreyaH\|\|2\|\|		iti ha smAha bhagavAnAtreyaH\|\|2\|\|
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	We shall now expound the chapter on the ‘‘signs and symptoms indicative of impending/imminent/ instantaneous death’’. Thus said Lord Atreya. [1-2]		We shall now expound the chapter on the ‘‘signs and symptoms indicative of impending/imminent/ instantaneous death’’. Thus said Lord Atreya. [1-2]
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	सद्यस्तितिक्षतः प्राणाँल्लक्षणानि पृथक् पृथक्\|		सद्यस्तितिक्षतः प्राणाँल्लक्षणानि पृथक् पृथक्\|

	अग्निवेश! प्रवक्ष्यामि संस्पृष्टो यैर्न जीवति\|\|३\|\|		अग्निवेश! प्रवक्ष्यामि संस्पृष्टो यैर्न जीवति\|\|३\|\|
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	sadyastitikṣataḥ prāṇāmँllakṣaṇāni pr̥thak pr̥thak\|		sadyastitikṣataḥ prāṇāmँllakṣaṇāni pr̥thak pr̥thak\|
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	agnivesha! pravakShyAmi saMspRuShTo yairna jIvati\|\|3\|\|		agnivesha! pravakShyAmi saMspRuShTo yairna jIvati\|\|3\|\|
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	O! Agnivesha, I shall describe separately the ‘‘signs and symptoms indicative of impending instantaneous death’’. The patient afflicted with these signs and symptoms does not survive. [3]		O! Agnivesha, I shall describe separately the ‘‘signs and symptoms indicative of impending instantaneous death’’. The patient afflicted with these signs and symptoms does not survive. [3]

	==== List of signs of instantaneous death ====		==== List of signs of instantaneous death ====
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	वाताष्ठीला सुसंवृद्धा तिष्ठन्ती दारुणा हृदि\|		वाताष्ठीला सुसंवृद्धा तिष्ठन्ती दारुणा हृदि\|
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	स्पृष्टः प्राणाञ्जहात्याशु शकृद्भेदेन चातुरः\|\|२०\|\|		स्पृष्टः प्राणाञ्जहात्याशु शकृद्भेदेन चातुरः\|\|२०\|\|
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	vātāṣṭhīlā susaṁvr̥ddhā tiṣṭhantī dāruṇā hr̥di\|		vātāṣṭhīlā susaṁvr̥ddhā tiṣṭhantī dāruṇā hr̥di\|
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	tRuShNAshvAsashirorogamohadaurbalyakUjanaiH\|		tRuShNAshvAsashirorogamohadaurbalyakUjanaiH\|
	spRuShTaH prANA~jjahAtyAshu shakRudbhedena cAturaH\|\|20\|\|		spRuShTaH prANA~jjahAtyAshu shakRudbhedena cAturaH\|\|20\|\|
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	<div style="text-align:justify;">		<div style="text-align:justify;">
	The patient of painful and fully manifested ''vatasthila'' (hard tumor caused by vitiated ''vata'') in the cardiac region if, suffers from intense thirst, then he instantly dies.[4]		The patient of painful and fully manifested ''vatasthila'' (hard tumor caused by vitiated ''vata'') in the cardiac region if, suffers from intense thirst, then he instantly dies.[4]
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	==== Summary ====		==== Summary ====
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	तत्र श्लोकः-		तत्र श्लोकः- <br />
	एतानि खलु लिङ्गानि यः सम्यगवबुध्यते\|		एतानि खलु लिङ्गानि यः सम्यगवबुध्यते\| <br />
	स जीवितं च मर्त्यानां मरणं चावबुध्यते\|\|२१\|\|		स जीवितं च मर्त्यानां मरणं चावबुध्यते\|\|२१\|\| <br />
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	tatra ślōkaḥ-		tatra ślōkaḥ- <br />
	ētāni khalu liṅgāni yaḥ samyagavabudhyatē\|		ētāni khalu liṅgāni yaḥ samyagavabudhyatē\| <br />
	sa jīvitaṁ ca martyānāṁ maraṇaṁ cāvabudhyatē\|\|21\|\|		sa jīvitaṁ ca martyānāṁ maraṇaṁ cāvabudhyatē\|\|21\|\|<br />

	tatra shlokaH-		tatra shlokaH- <br />
	etAni khalu li~ggAni yaH samyagavabudhyate\|		etAni khalu li~ggAni yaH samyagavabudhyate\| <br />
	sa jIvitaM ca martyAnAM maraNaM cAvabudhyate\|\|21\|\|		sa jIvitaM ca martyAnAM maraNaM cAvabudhyate\|\|21\|\| <br />
			</div></div>

	The physician who perfectly comprehends these signs can very well anticipate the survival or death of the patient. [21]		The physician who perfectly comprehends these signs can very well anticipate the survival or death of the patient. [21]

Agnivesha at 11:14, 8 November 2019

2019-11-08T11:14:37Z

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 |title = Sadyomaraneeya
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 === Introduction ===
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Agnivesha at 21:51, 11 October 2019

2019-10-11T21:51:16Z

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	The physician who perfectly comprehends these signs can very well anticipate the survival or death of the patient. [21]		The physician who perfectly comprehends these signs can very well anticipate the survival or death of the patient. [21]

	=== Tattva Vimarsha ===		=== Tattva Vimarsha / Fundamental Principles===

	*Excessively vitiated ''vata'' can cause immediate death.		*Excessively vitiated ''vata'' can cause immediate death.
	*Disorders associated with excessive thirst and diarrhea indicating severe dehydration can cause immediate death.		*Disorders associated with excessive thirst and diarrhea indicating severe dehydration can cause immediate death.

	=== ''Vidhi Vimarsha'' ===		=== ''Vidhi Vimarsha'' / Applied Inferences===
	<div style="text-align:justify;">		<div style="text-align:justify;">
	Fundamental to ensuring quality palliative and end-of-life care is a focus on four broad domains:		Fundamental to ensuring quality palliative and end-of-life care is a focus on four broad domains:

Agnivesha: Protected "Sadyomaraneeya" ([Edit=Allow only administrators] (indefinite) [Move=Allow only administrators] (indefinite)) [cascading]

2019-02-19T06:51:36Z

Protected "Sadyomaraneeya" ([Edit=Allow only administrators] (indefinite) [Move=Allow only administrators] (indefinite)) [cascading]

← Older revision	Revision as of 06:51, 19 February 2019
(No difference)

Pallavmishra: /* Glossary */

2019-02-17T15:20:06Z

Glossary

← Older revision		Revision as of 15:20, 17 February 2019
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	=== Glossary ===		=== Glossary ===

	सद्योमरणीयमिन्द्रियं- sadyōmaraṇīyamindriyaṁ - signs and symptoms indicative of impending/imminent instantaneous Death’’.		#सद्योमरणीयमिन्द्रियं- sadyōmaraṇīyamindriyaṁ - signs and symptoms indicative of impending/imminent instantaneous Death’’.
	सद्यस्तितिक्षतः - sadyastitikṣataḥ -‘‘signs and symptoms indicative of impending instantaneous Death’’		#सद्यस्तितिक्षतः - sadyastitikṣataḥ -‘‘signs and symptoms indicative of impending instantaneous Death’’
	वाताष्ठीला- vātāṣṭhīlā- hard tumour caused by vitiated vata		#वाताष्ठीला- vātāṣṭhīlā- hard tumour caused by vitiated vata
	सुसंवृद्धा - susaṁvr̥ddhā - fully manifested		#सुसंवृद्धा - susaṁvr̥ddhā - fully manifested
	तिष्ठन्ती -tiṣṭhantī -resides		#तिष्ठन्ती -tiṣṭhantī -resides
	दारुणा- dāruṇā -severe		#दारुणा- dāruṇā -severe
	हृदि - hr̥di- cardiac region		#हृदि - hr̥di- cardiac region
	तृष्णयाऽभिपरीतस्य -tr̥ṣṇayā'bhiparītasya- intense thirst		#तृष्णयाऽभिपरीतस्य -tr̥ṣṇayā'bhiparītasya- intense thirst
	पिण्डिके- piṇḍikē- calf muscles		#पिण्डिके- piṇḍikē- calf muscles
	शिथिलीकृत्य- śithilīkr̥tya- laxity		#शिथिलीकृत्य- śithilīkr̥tya- laxity
	जिह्मीकृत्य च नासिकाम्-- jihmīkr̥tya ca nāsikām - irregularity in the structure of the nose		#जिह्मीकृत्य च नासिकाम्-- jihmīkr̥tya ca nāsikām - irregularity in the structure of the nose
	विचरन् – vicaran- movement		#विचरन् – vicaran- movement
	सद्यो मुष्णाति जीवितम्- sadyō muṣṇāti jīvitam		#सद्यो मुष्णाति जीवितम्- sadyō muṣṇāti jīvitam
	भ्रुवौ – bhruvau- eye brows		#भ्रुवौ – bhruvau- eye brows
	च्युते- cyutē- Drooping		#च्युते- cyutē- Drooping
	स्थानादन्तर्दाहश्च sthānādantardāhaśca – burning sensation in the body		#स्थानादन्तर्दाहश्च sthānādantardāhaśca – burning sensation in the body
	दारुण-dāruṇaḥ - excessive		#दारुण-dāruṇaḥ - excessive
	हिक्का -hikkā -hiccup.		#हिक्का -hikkā -hiccup.
	क्षीणशोणितमांसस्य -kṣīṇaśōṇitamāṁsasya -diminution of blood and flesh -		क्षीणशोणितमांसस्य -kṣīṇaśōṇitamāṁsasya -diminution of blood and flesh -
	वायुरूर्ध्वगतिश्चरन् – vāyurūrdhvagatiścaran -the abnormal vata moving upwards		वायुरूर्ध्वगतिश्चरन् – vāyurūrdhvagatiścaran -the abnormal vata moving upwards