Pramana - Revision history

Agnivesha at 18:41, 23 February 2024

2024-02-23T18:41:25Z

← Older revision		Revision as of 18:41, 23 February 2024
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	\|label2 = Authors		\|label2 = Authors
	\|data2 =Bhojani M.K.<sup>1</sup>, Joglekar A.A.<sup>2</sup>		\|data2 = Bhojani M.K.<sup>1</sup>, Joglekar A.A.<sup>2</sup>

	\|label3 = Reviewer		\|label3 = Reviewer
	\|data3 = Basisht G.<sup>3</sup>		\|data3 = [[Gopal Basisht\|Basisht G.]]<sup>3</sup>

	\|label4 = Editor		\|label4 = Editor
	\|data4 = Deole Y.S.<sup>3</sup>		\|data4 = [[Yogesh Deole\|Deole Y.S.]]<sup>3</sup>

	\|label5 = Affiliations		\|label5 = Affiliations

Agnivesha at 13:21, 7 March 2023

2023-03-07T13:21:43Z

← Older revision		Revision as of 13:21, 7 March 2023
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	}}		}}
	'''Methods of acquiring knowledge (Pramana)'''		'''Methods of acquiring knowledge (Pramana)'''
	<~~div~~ style="text-align:justify;">		<p style="text-align:justify;">[[Ayurveda]] is a science based on experiential knowledge, observations, and scientific principles related to health and disease. It includes the philosophy of life related to the human body and its physiology. Being a traditional and ancient science, it has imbibed few principles or dictums from its contemporary sciences like ‘darshana’. The darshana shastra are authoritative texts of ancient Indian philosophy. Thus the philosophical basis of [[Ayurveda]] originated from various streams of thoughts like [https://en.wikipedia.org/wiki/Samkhya Samkhya], [https://en.wikipedia.org/wiki/Vaisheshika Vaisheshika], [https://en.wikipedia.org/wiki/Nyaya Nyaya], [https://en.wikipedia.org/wiki/M%C4%ABm%C4%81%E1%B9%83s%C4%81 Mimansa], [https://en.wikipedia.org/wiki/Vedanta Vedanta] etc. Pramana are also one of these important contributions of the philosophical sciences incorporated in [[Ayurveda]] texts. Pramana are tools or methods to acquire knowledge about any particular object or phenomena. Thus for understanding any topic or in order to establish the truth, it is necessary to learn the proper methodology. Pramana are investigative processes to gain authentic knowledge. It includes the process of scientific investigation and validation. According to Nyaya system of philosophy (nyaya darshana), pramana is the foremost means to obtain knowledge about a certain phenomenon.
	[[Ayurveda]] is a science based on experiential knowledge, observations, and scientific principles related to health and disease. It includes the philosophy of life related to the human body and its physiology. Being a traditional and ancient science, it has imbibed few principles or dictums from its contemporary sciences like ‘darshana’. The darshana shastra are authoritative texts of ancient Indian philosophy. Thus the philosophical basis of [[Ayurveda]] originated from various streams of thoughts like [https://en.wikipedia.org/wiki/Samkhya Samkhya], [https://en.wikipedia.org/wiki/Vaisheshika Vaisheshika], [https://en.wikipedia.org/wiki/Nyaya Nyaya], [https://en.wikipedia.org/wiki/M%C4%ABm%C4%81%E1%B9%83s%C4%81 Mimansa], [https://en.wikipedia.org/wiki/Vedanta Vedanta] etc. Pramana are also one of these important contributions of the philosophical sciences incorporated in [[Ayurveda]] texts. Pramana are tools or methods to acquire knowledge about any particular object or phenomena. Thus for understanding any topic or in order to establish the truth, it is necessary to learn the proper methodology. Pramana are investigative processes to gain authentic knowledge. It includes the process of scientific investigation and validation. According to Nyaya system of philosophy (nyaya darshana), pramana is the foremost means to obtain knowledge about a certain phenomenon.		</p>
	</~~div~~>
	{{Infobox		{{Infobox

Agnivesha at 07:18, 20 September 2022

2022-09-20T07:18:09Z

← Older revision		Revision as of 07:18, 20 September 2022
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			{{CiteButton}}
	{{#seo:		{{#seo:
	\|title=Pramana		\|title=Pramana

Agnivesha at 11:04, 25 August 2022

2022-08-25T11:04:07Z

← Older revision		Revision as of 11:04, 25 August 2022
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	\|title=Pramana		\|title=Pramana
	\|titlemode=append		\|titlemode=append
	\|keywords=Pramana in ayurveda,Pramana meaning, Methods of acquiring knowledge,epistemology, Ayurveda, Darshana, philosophy, Indian system of Medicine, Ayurveda, Charak Samhita, evidence in ayurved, pratyaksha pramana, anumana pramana, yukti pramana,evidence, proof in ayurveda, first hand experience		\|keywords=Pramana in ayurveda,Pramana meaning, Methods of acquiring knowledge, epistemology, Ayurveda, Darshana, philosophy, Indian system of Medicine, Ayurveda, Charak Samhita, evidence in ayurved, pratyaksha pramana, anumana pramana, yukti pramana,evidence, proof in ayurveda, first hand experience
	\|description=Pramana are investigative processes to gain authentic knowledge.		\|description=Pramana are investigative processes to gain authentic knowledge.
	\|image=http://www.carakasamhitaonline.com/resources/assets/ogimgs.jpg		\|image=http://www.carakasamhitaonline.com/resources/assets/ogimgs.jpg
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	Summary of articles is given below.		Summary of articles is given below.

	1) Pooja T. et al worked on a review article entitled ~~“anumana~~ pramana and its Scope as a diagnostic and research tool”. This study focused on significance of Anumana pramana in interpreting subtle phenomenon like the functioning of tri[[dosha]] in health and disease, role of unseen karmic effects on disease-occurrence and palliation, concept of rebirth etc.<ref>Pooja T, Prarthana T, Sahana C. Anumana pramana and its scope as a diagnostic and research tool. Int J Health Sci Res. 2020; 10(10):264-278.</ref>		1) Pooja T. et al worked on a review article entitled “[[anumana pramana]] and its Scope as a diagnostic and research tool”. This study focused on significance of Anumana pramana in interpreting subtle phenomenon like the functioning of tri[[dosha]] in health and disease, role of unseen karmic effects on disease-occurrence and palliation, concept of rebirth etc.<ref>Pooja T, Prarthana T, Sahana C. Anumana pramana and its scope as a diagnostic and research tool. Int J Health Sci Res. 2020; 10(10):264-278.</ref>

	2) Sharayu Phuke et.al. worked on “Application of Upamana Pramana (Analogy) to Interpret Concept of Prakriti and Dhatu Sarata: A Review”. This study underlined utility of upamana pramana in understanding the concepts of prakriti and dhatu sarata.<ref>Sharayu P. Phule et al. Application of Upamana Pramana(analogy) to interpret concept of Prakriti and Dhatu Sarata: A Review. Int. J. Res. Ayurveda Pharm. 2020;11(5):165-170 http://dx.doi.org/10.7897/2277-4343.110516</ref>		2) Sharayu Phuke et.al. worked on “Application of Upamana Pramana (Analogy) to Interpret Concept of [[Prakriti]] and [[Dhatu]] Sarata: A Review”. This study underlined utility of upamana pramana in understanding the concepts of [[prakriti]] and dhatu sarata.<ref>Sharayu P. Phule et al. Application of Upamana Pramana(analogy) to interpret concept of [[Prakriti]] and Dhatu Sarata: A Review. Int. J. Res. Ayurveda Pharm. 2020;11(5):165-170 http://dx.doi.org/10.7897/2277-4343.110516</ref>

	3) Supriya Bhalerao et.al described how aptly the pramana can help in understanding the Teaching, Learning and Research Methodology in a letter to editor entitled “Bloom's taxonomy reiterates Pramana”.<ref>Bhalerao S, Ranade A, Vaidya ADB. Bloom’s taxonomy reiterates Pramana. Journal of Ayurveda and Integrative Medicine. 2017 Jan 1;8(1):56–7.</ref>		3) Supriya Bhalerao et.al described how aptly the pramana can help in understanding the Teaching, Learning and Research Methodology in a letter to editor entitled “Bloom's taxonomy reiterates Pramana”.<ref>Bhalerao S, Ranade A, Vaidya ADB. Bloom’s taxonomy reiterates Pramana. Journal of Ayurveda and Integrative Medicine. 2017 Jan 1;8(1):56–7.</ref>

	4) Rajendra Pai et al. discussed the scope of pramana in prakriti and vikriti pariksha for proper clinical practice in review article entitled “Importance of Pramana Pareeksha in Clinical Practice”.<ref>Rajendra Pai. N, U. Govindaraju. Importance of Pramana Pareeksha in Clinical Practice. J Ayurveda Integr Med Sci 2017;3:169-174. http://dx.doi.org/10.21760/jaims.v2i3.8226</ref>		4) Rajendra Pai et al. discussed the scope of [[pramana]] in [[prakriti]] and [[vikriti]] pariksha for proper clinical practice in review article entitled “Importance of Pramana Pareeksha in Clinical Practice”.<ref>Rajendra Pai. N, U. Govindaraju. Importance of Pramana Pareeksha in Clinical Practice. J Ayurveda Integr Med Sci 2017;3:169-174. http://dx.doi.org/10.21760/jaims.v2i3.8226</ref>

	5) Sinimol T P et. al wrote a paper that analyses the logic behind application of yukti pramana.<ref>Sinimol T P, Meghna P.P, Soumya M.C. A Critical Review on the Application of Yukti Pramana for the Logical Inclusion or Rejection of a Drug Mentioned in Oushadha Yoga (Medicinal Formulations) According to Clinical Condition. International Journal of Ayurveda and Pharma Research. 2018;6(9):37-42.</ref>		5) Sinimol T P et. al wrote a paper that analyses the logic behind application of yukti pramana.<ref>Sinimol T P, Meghna P.P, Soumya M.C. A Critical Review on the Application of Yukti Pramana for the Logical Inclusion or Rejection of a Drug Mentioned in Oushadha Yoga (Medicinal Formulations) According to Clinical Condition. International Journal of Ayurveda and Pharma Research. 2018;6(9):37-42.</ref>

Eganeesh at 09:57, 15 June 2022

2022-06-15T09:57:21Z

← Older revision		Revision as of 09:57, 15 June 2022
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	\|label5 = Affiliations		\|label5 = Affiliations
	\|data5 = <sup>1</sup> Department of Sharir Kriya, A.I.I.A. , New Delhi, India		\|data5 = <sup>1</sup> Department of Sharir Kriya, A.I.I.A. , New Delhi, India

	<sup>2</sup> Department of Samhita Siddhant, A.I.I.A. , New Delhi, India		<sup>2</sup> Department of Samhita Siddhant, A.I.I.A. , New Delhi, India

	<sup>3</sup> [[Charak Samhita Research, Training and Development Centre]], I.T.R.A., Jamnagar,India		<sup>3</sup> [[Charak Samhita Research, Training and Development Centre]], I.T.R.A., Jamnagar,India


	\|label6 = Correspondence email		\|label6 = Correspondence email
	\|data6 = carakasamhita@gmail.com, meera.samhita@aiia.gov.in		\|data6 = carakasamhita@gmail.com, meera.samhita@aiia.gov.in

	\|label7 = Date of first publication:		\|label7 = Publisher
	\|~~data7~~ = December 02, 2021		\|data7 = [[Charak Samhita Research, Training and Development Centre]], I.T.R.A., Jamnagar, India

			\|label8 = Date of first publication:
			\|data8 = December 02, 2021

	\|~~label8~~ = DOI		\|label9 = DOI
	\|~~data8~~ = 10.47468/CSNE.2021.e01.s09.075		\|data9 = 10.47468/CSNE.2021.e01.s09.075
	}}		}}

Eganeesh at 11:33, 14 June 2022

2022-06-14T11:33:26Z

← Older revision		Revision as of 11:33, 14 June 2022
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	\|label8 = DOI		\|label8 = DOI
	\|data8 = ~~under process~~		\|data8 = 10.47468/CSNE.2021.e01.s09.075
	}}		}}

Agnivesha: /* Related chapters */

2022-04-30T09:15:42Z

Related chapters

← Older revision		Revision as of 09:15, 30 April 2022
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	==Related chapters==		==Related chapters==

	[[Trividha Roga Vishesha Vijnaniya Vimana Adhyaya]], [[~~Rogabhishagjitiya Vimana Adhyaya~~]], [[~~Tistraishaniya Adhyaya~~]], [[Apamarga Tanduliya Adhyaya]], [[Concepts and Contemporary Practices]]		[[Tistraishaniya Adhyaya]], [[Rogabhishagjitiya Vimana]], [[Trividha Roga Vishesha Vijnaniya Vimana Adhyaya]], [[Pratyaksha pramana]], [[Anumana pramana]],[[Aaptopadesha pramana]],[[Yukti pramana]], [[Upamana pramana]], [[Apamarga Tanduliya Adhyaya]], [[Concepts and Contemporary Practices]].

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Agnivesha at 07:54, 21 December 2021

2021-12-21T07:54:29Z

← Older revision		Revision as of 07:54, 21 December 2021
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	\|title=Pramana		\|title=Pramana
	\|titlemode=append		\|titlemode=append
	\|keywords=Pramana in ayurveda,Pramana meaning, Methods of acquiring knowledge,epistemology, Ayurveda, Darshana, philosophy, Indian system of Medicine, Ayurveda, Charak Samhita, evidence in ayurved, pratyaksha pramana, anumana pramana, yukti pramana		\|keywords=Pramana in ayurveda,Pramana meaning, Methods of acquiring knowledge,epistemology, Ayurveda, Darshana, philosophy, Indian system of Medicine, Ayurveda, Charak Samhita, evidence in ayurved, pratyaksha pramana, anumana pramana, yukti pramana,evidence, proof in ayurveda, first hand experience
	\|description=Pramana are investigative processes to gain authentic knowledge.		\|description=Pramana are investigative processes to gain authentic knowledge.
	\|image=http://www.carakasamhitaonline.com/resources/assets/ogimgs.jpg		\|image=http://www.carakasamhitaonline.com/resources/assets/ogimgs.jpg

Agnivesha at 11:29, 3 December 2021

2021-12-03T11:29:56Z

← Older revision		Revision as of 11:29, 3 December 2021
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Agnivesha at 11:20, 3 December 2021

2021-12-03T11:20:40Z

← Older revision		Revision as of 11:20, 3 December 2021
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	}}		}}
			'''Methods of acquiring knowledge (Pramana)'''
	<div style="text-align:justify;">		<div style="text-align:justify;">
	[[Ayurveda]] is a science based on experiential knowledge, observations, and scientific principles related to health and disease. It includes the philosophy of life related to the human body and its physiology. Being a traditional and ancient science, it has imbibed few principles or dictums from its contemporary sciences like ‘darshana’. The darshana shastra are authoritative texts of ancient Indian philosophy. Thus the philosophical basis of [[Ayurveda]] originated from various streams of thoughts like [https://en.wikipedia.org/wiki/Samkhya Samkhya], [https://en.wikipedia.org/wiki/Vaisheshika Vaisheshika], [https://en.wikipedia.org/wiki/Nyaya Nyaya], [https://en.wikipedia.org/wiki/M%C4%ABm%C4%81%E1%B9%83s%C4%81 Mimansa], [https://en.wikipedia.org/wiki/Vedanta Vedanta] etc. Pramana are also one of these important contributions of the philosophical sciences incorporated in [[Ayurveda]] texts. Pramana are tools or methods to acquire knowledge about any particular object or phenomena. Thus for understanding any topic or in order to establish the truth, it is necessary to learn the proper methodology. Pramana are investigative processes to gain authentic knowledge. It includes the process of scientific investigation and validation. According to Nyaya system of philosophy (nyaya darshana), pramana is the foremost means to obtain knowledge about a certain phenomenon.		[[Ayurveda]] is a science based on experiential knowledge, observations, and scientific principles related to health and disease. It includes the philosophy of life related to the human body and its physiology. Being a traditional and ancient science, it has imbibed few principles or dictums from its contemporary sciences like ‘darshana’. The darshana shastra are authoritative texts of ancient Indian philosophy. Thus the philosophical basis of [[Ayurveda]] originated from various streams of thoughts like [https://en.wikipedia.org/wiki/Samkhya Samkhya], [https://en.wikipedia.org/wiki/Vaisheshika Vaisheshika], [https://en.wikipedia.org/wiki/Nyaya Nyaya], [https://en.wikipedia.org/wiki/M%C4%ABm%C4%81%E1%B9%83s%C4%81 Mimansa], [https://en.wikipedia.org/wiki/Vedanta Vedanta] etc. Pramana are also one of these important contributions of the philosophical sciences incorporated in [[Ayurveda]] texts. Pramana are tools or methods to acquire knowledge about any particular object or phenomena. Thus for understanding any topic or in order to establish the truth, it is necessary to learn the proper methodology. Pramana are investigative processes to gain authentic knowledge. It includes the process of scientific investigation and validation. According to Nyaya system of philosophy (nyaya darshana), pramana is the foremost means to obtain knowledge about a certain phenomenon.
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	==Etymology and derivation==		==Etymology and derivation==
	~~<div style="text-align:justify;">~~
	===Derivation ===		===Derivation ===
	The word pramana is derived from Sanskrit verb ‘ma’ with prefix ‘pra’.<ref name=s>. RĀDHĀKĀNTADEVA, VASU, V., & VASU, H. (1886) , Śabdakalpadrumah , 3-284 Available from https://www.sanskrit-lexicon.uni-koeln.de/scans/csl-apidev/servepdf.php?dict=SKD&page=3-284</ref> where ‘ma’ dhatu means “to measure” or ” to mete out”.		The word pramana is derived from Sanskrit verb ‘ma’ with prefix ‘pra’.<ref name=s>. RĀDHĀKĀNTADEVA, VASU, V., & VASU, H. (1886) , Śabdakalpadrumah , 3-284 Available from https://www.sanskrit-lexicon.uni-koeln.de/scans/csl-apidev/servepdf.php?dict=SKD&page=3-284</ref> where ‘ma’ dhatu means “to measure” or ” to mete out”.