Phalamatra Siddhi - Revision history

Agnivesha at 10:56, 23 February 2024

2024-02-23T10:56:44Z

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	\|data7 = Thakar A. B.		\|data7 = Thakar A. B.
	\|label8 = Editors		\|label8 = Editors
	\|data8 = Thakar A.B., Mangalasseri P., Deole Y.S., Basisht G.		\|data8 = Thakar A.B., Mangalasseri P., [[Yogesh Deole\|Deole Y.S.]], [[Gopal Basisht\|Basisht G.]]
	\|label9 = Year of publication		\|label9 = Year of publication
	\|data9 = 2020		\|data9 = 2020

Agnivesha at 13:10, 7 March 2023

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	'''<big>[[Siddhi Sthana]] Chapter 11. Utility of medicinal fruits and other factors in standard therapeutic enema</big>'''		'''<big>[[Siddhi Sthana]] Chapter 11. Utility of medicinal fruits and other factors in standard therapeutic enema</big>'''
	{{Infobox		{{Infobox
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	<big>''' Abstract </big>'''		<big>''' Abstract </big>'''
			<p style="text-align:justify;">In this chapter, the therapeutic efficacy of the fruits of ''jimutaka'' (Luffa echinata), ''dhamargava'' (Luffa cylindrica), ''kutaja'' (Holorrhena antidysenterica), ''kritavedhana'' (Luffa acutangula), and ''madana phala'' (Randia dumetorum) is discussed. These fruits are used in therapeutic enemas for specific diseases. Therapeutic enemas are also used for treatment of various diseases in some animals, however size of enema nozzle, ingredients of enema recipes and quantity of enemas are different from human beings. In the present chapter, these differences of enema to be administered in animals like elephants, camels, cattle, horses, sheep and goats are described that can be useful in veterinary medicine. Four types of persons always remain sick such as ''shrotiyas'' (priest), ''raja-sevakas'' (servant of king), ''veshyas'' (courtesans), and ''panya-jivinis'' (merchant) due to their improper lifestyle habits. These specific etiological factors and therapies useful for these sick persons are described in [[Phalamatra Siddhi]].
	<~~div~~ style="text-align:justify;">In this chapter, the therapeutic efficacy of the fruits of ''jimutaka'' (Luffa echinata), ''dhamargava'' (Luffa cylindrica), ''kutaja'' (Holorrhena antidysenterica), ''kritavedhana'' (Luffa acutangula), and ''madana phala'' (Randia dumetorum) is discussed. These fruits are used in therapeutic enemas for specific diseases. Therapeutic enemas are also used for treatment of various diseases in some animals, however size of enema nozzle, ingredients of enema recipes and quantity of enemas are different from human beings. In the present chapter, these differences of enema to be administered in animals like elephants, camels, cattle, horses, sheep and goats are described that can be useful in veterinary medicine. Four types of persons always remain sick such as ''shrotiyas'' (priest), ''raja-sevakas'' (servant of king), ''veshyas'' (courtesans), and ''panya-jivinis'' (merchant) due to their improper lifestyle habits. These specific etiological factors and therapies useful for these sick persons are described in [[Phalamatra Siddhi]].		<br/>

	'''Keywords''': ''[[Basti]], Phala matra'', [[Panchakarma]], ''Sadatura'' (always seeking), ''Jimutaka'' (Luffa echinata), ''Katu tumbi'' (Lagenaria siceraria), ''Dhamargava'' (Luffa cylindrica), ''Kutaja'' (Holorrhena antidysenterica), ''Kritavedhana'' (Luffa acutangula), and ''Madana phala'' (Randia dumetorum).		'''Keywords''': ''[[Basti]], Phala matra'', [[Panchakarma]], ''Sadatura'' (always seeking), ''Jimutaka'' (Luffa echinata), ''Katu tumbi'' (Lagenaria siceraria), ''Dhamargava'' (Luffa cylindrica), ''Kutaja'' (Holorrhena antidysenterica), ''Kritavedhana'' (Luffa acutangula), and ''Madana phala'' (Randia dumetorum).
			</p>
	</~~div~~>

Agnivesha at 06:56, 20 September 2022

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	\|title=Phalamatra Siddhi		\|title=Phalamatra Siddhi

Eganeesh: /* Further Reading */

2021-09-23T22:47:03Z

Eganeesh at 10:41, 26 July 2021

2021-07-26T10:41:58Z

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Eganeesh at 13:22, 25 July 2021

2021-07-25T13:22:35Z

← Older revision		Revision as of 13:22, 25 July 2021
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	<div style="text-align:justify;">In this chapter, the therapeutic efficacy of the fruits of ''jimutaka'' (Luffa echinata), ''dhamargava'' (Luffa cylindrica), ''kutaja'' (Holorrhena antidysenterica), ''kritavedhana'' (Luffa acutangula), and ''madana phala'' (Randia dumetorum) is discussed. These fruits are used in therapeutic enemas for specific diseases. Therapeutic enemas are also used for treatment of various diseases in some animals, however size of enema nozzle, ingredients of enema recipes and quantity of enemas are different from human beings. In the present chapter, these differences of enema to be administered in animals like elephants, camels, cattle, horses, sheep and goats are described that can be useful in veterinary medicine. Four types of persons always remain sick such as ''shrotiyas'' (priest), ''raja-sevakas'' (servant of king), ''veshyas'' (courtesans), and ''panya-jivinis'' (merchant) due to their improper lifestyle habits. These specific etiological factors and therapies useful for these sick persons are described in [[Phalamatra Siddhi]].		<div style="text-align:justify;">In this chapter, the therapeutic efficacy of the fruits of ''jimutaka'' (Luffa echinata), ''dhamargava'' (Luffa cylindrica), ''kutaja'' (Holorrhena antidysenterica), ''kritavedhana'' (Luffa acutangula), and ''madana phala'' (Randia dumetorum) is discussed. These fruits are used in therapeutic enemas for specific diseases. Therapeutic enemas are also used for treatment of various diseases in some animals, however size of enema nozzle, ingredients of enema recipes and quantity of enemas are different from human beings. In the present chapter, these differences of enema to be administered in animals like elephants, camels, cattle, horses, sheep and goats are described that can be useful in veterinary medicine. Four types of persons always remain sick such as ''shrotiyas'' (priest), ''raja-sevakas'' (servant of king), ''veshyas'' (courtesans), and ''panya-jivinis'' (merchant) due to their improper lifestyle habits. These specific etiological factors and therapies useful for these sick persons are described in [[Phalamatra Siddhi]].

	'''Keywords''': ''Basti, Phala matra'', [[Panchakarma]], ''Sadatura'' (always seeking), ''Jimutaka'' (Luffa echinata), ''Katu tumbi'' (Lagenaria siceraria), ''Dhamargava'' (Luffa cylindrica), ''Kutaja'' (Holorrhena antidysenterica), ''Kritavedhana'' (Luffa acutangula), and ''Madana phala'' (Randia dumetorum).		'''Keywords''': ''[[Basti]], Phala matra'', [[Panchakarma]], ''Sadatura'' (always seeking), ''Jimutaka'' (Luffa echinata), ''Katu tumbi'' (Lagenaria siceraria), ''Dhamargava'' (Luffa cylindrica), ''Kutaja'' (Holorrhena antidysenterica), ''Kritavedhana'' (Luffa acutangula), and ''Madana phala'' (Randia dumetorum).

	</div>		</div>
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	Various herbs are mentioned as ingredients of enema recipes in the previous chapters. The present chapter deals with therapeutic profile of some of these important and commonly used fruits. To discuss therapeutic efficiency of the fruits, an assemblage under the leadership of Punarvasu Atreya was organized in which scholars like Bhrigu, Kaushika, Kapya, Shaunaka, Pulastya and Asita Gautam participated. Therapeutic properties and efficacy of ''jimutaka'' (Luffa echinata), ''dhamargava'' (Luffa cylindrica), ''kutaja'' (Holorrhena antidysenterica), ''kritavedhana''(Luffa acutangula), and ''madana phala'' ( Randia dumetorum) fruits were discussed. At the end of the assemblage, Punarvasu Atreya concluded that each one of the fruit/drug mentioned by the scholars is effective in treating only certain specific conditions and none of them could be considered as a master drug. There is no drug which is entirely free from shortcomings or entirely free from good effects. He asserted that ''madana-phala''( Randia dumetorum) is the best drug which can be used for therapeutic enema with adequate margin of ''safety'' in all possible conditions .		Various herbs are mentioned as ingredients of enema recipes in the previous chapters. The present chapter deals with therapeutic profile of some of these important and commonly used fruits. To discuss therapeutic efficiency of the fruits, an assemblage under the leadership of Punarvasu Atreya was organized in which scholars like Bhrigu, Kaushika, Kapya, Shaunaka, Pulastya and Asita Gautam participated. Therapeutic properties and efficacy of ''jimutaka'' (Luffa echinata), ''dhamargava'' (Luffa cylindrica), ''kutaja'' (Holorrhena antidysenterica), ''kritavedhana''(Luffa acutangula), and ''madana phala'' ( Randia dumetorum) fruits were discussed. At the end of the assemblage, Punarvasu Atreya concluded that each one of the fruit/drug mentioned by the scholars is effective in treating only certain specific conditions and none of them could be considered as a master drug. There is no drug which is entirely free from shortcomings or entirely free from good effects. He asserted that ''madana-phala''( Randia dumetorum) is the best drug which can be used for therapeutic enema with adequate margin of ''safety'' in all possible conditions .

	''Basti'' (therapeutic enema) is defined as the therapy which goes up to the ''nabhi'' (umbilical region), ''kati'' (lumbar region), ''parshva'' (sides of the chest) and ''kukshi'' (pelvic region), churns up the fecal matter including all the other morbid matter located there and appropriately eliminates them. Therapeutic enemas possess all attributes and actions for curing all type of diseases, due to its purifying action by causing downwards movement of ''vata, pitta,'' and ''kapha ~~doshas~~'' as well as feces. Vitiation of ''vata dosha'' leads to many diseases in ''shakha'' (peripheral tissue elements), ''koshtha'' (visceras of thorax and abdomen), ''marma'' (vital spots including joints), ''urdhva'' (upper part of the body), ''sarvavayava'' (entire body) and ''anga'' (individual parts of the body). Due to ''vikshepa'' (sepration) and ''sanghata'' (combination) properties ''vata dosha'' is responsible for ''vikshepa'' (separation) and ''sanghata'' (combination) of feces, urine, ''pitta dosha'' including other excreta and tissue element and sustain body. When ''vata dosha'' get exceedingly aggravated there is no remedy other than ''basti'' for its alleviation. Therapeutic enema is also considered an important procedure in the treatment of diseases affecting elephants, camels, cattle, horses, sheep and goats. ''Basti'' is also an effective treatment for those with chronic sickness of the kinds mentioned above.		''[[Basti]]'' (therapeutic enema) is defined as the therapy which goes up to the ''nabhi'' (umbilical region), ''kati'' (lumbar region), ''parshva'' (sides of the chest) and ''kukshi'' (pelvic region), churns up the fecal matter including all the other morbid matter located there and appropriately eliminates them. Therapeutic enemas possess all attributes and actions for curing all type of diseases, due to its purifying action by causing downwards movement of ''[[vata]], [[pitta]],'' and ''[[kapha dosha]]s'' as well as feces. Vitiation of ''[[vata dosha]]'' leads to many diseases in ''shakha'' (peripheral tissue elements), ''koshtha'' (visceras of thorax and abdomen), ''marma'' (vital spots including joints), ''urdhva'' (upper part of the body), ''sarvavayava'' (entire body) and ''anga'' (individual parts of the body). Due to ''vikshepa'' (sepration) and ''sanghata'' (combination) properties ''[[vata dosha]]'' is responsible for ''vikshepa'' (separation) and ''sanghata'' (combination) of feces, urine, ''[[pitta dosha]]'' including other excreta and tissue element and sustain body. When ''[[vata dosha]]'' get exceedingly aggravated there is no remedy other than ''[[basti]]'' for its alleviation. Therapeutic enema is also considered an important procedure in the treatment of diseases affecting elephants, camels, cattle, horses, sheep and goats. ''[[Basti]]'' is also an effective treatment for those with chronic sickness of the kinds mentioned above.
	</div>		</div>

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	==== Views of Shaunaka regarding ''jimutaka'' fruit ====		==== Views of Shaunaka regarding ''jimutaka'' fruit ====

	According to Shaunaka, first speaker in the assemblage, among the fruits, ''jimutaka'' (Luffa echinata,) is best drug to be used in medicated enema because it eliminate ''kapha'' and ''pitta ~~doshas~~'' .		According to Shaunaka, first speaker in the assemblage, among the fruits, ''jimutaka'' (Luffa echinata,) is best drug to be used in medicated enema because it eliminate ''[[kapha]]'' and ''[[pitta dosha]]s'' .

	==== Views of Vamaka regarding ''katu tumbi'' fruit ====		==== Views of Vamaka regarding ''katu tumbi'' fruit ====

Agnivesha: Text replacement - "http://www.carakasamhitaonline.com/mediawiki-1.32.1/resources/assets/ogimgs.jpg" to "http://www.carakasamhitaonline.com/resources/assets/ogimgs.jpg"

2021-01-15T12:25:34Z

Text replacement - "http://www.carakasamhitaonline.com/mediawiki-1.32.1/resources/assets/ogimgs.jpg" to "http://www.carakasamhitaonline.com/resources/assets/ogimgs.jpg"

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	\|keywords=Basti, Phala matra, Panchakarma, Sadatura (always seeking), Jimutaka (Luffa echinata), Katu tumbi (Lagenaria siceraria), Dhamargava (Luffa cylindrica), Kutaja (Holorrhena antidysenterica), Kritavedhana (Luffa acutangula), and Madana phala (Randia dumetorum),Ayurveda, Indian system of medicine, charak samhita.		\|keywords=Basti, Phala matra, Panchakarma, Sadatura (always seeking), Jimutaka (Luffa echinata), Katu tumbi (Lagenaria siceraria), Dhamargava (Luffa cylindrica), Kutaja (Holorrhena antidysenterica), Kritavedhana (Luffa acutangula), and Madana phala (Randia dumetorum),Ayurveda, Indian system of medicine, charak samhita.
	\|description=Siddhi Sthana Chapter 11. Utility of medicinal fruits and other factors in standard therapeutic enema		\|description=Siddhi Sthana Chapter 11. Utility of medicinal fruits and other factors in standard therapeutic enema
	\|image=http://www.carakasamhitaonline.com~~/mediawiki-1.32.1~~/resources/assets/ogimgs.jpg		\|image=http://www.carakasamhitaonline.com/resources/assets/ogimgs.jpg
	\|image_alt=charak samhita		\|image_alt=charak samhita
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Agnivesha at 14:21, 9 October 2020

2020-10-09T14:21:46Z

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	\|label7 = Reviewer		\|label7 = Reviewer
	\|data7 = Thakar A. B.		\|data7 = Thakar A. B.
	\|label8 = ~~Editor~~		\|label8 = Editors
	\|data8 = Thakar A.B., Mangalasseri P.		\|data8 = Thakar A.B., Mangalasseri P., Deole Y.S., Basisht G.
	\|label9 = ~~Date~~ of publication		\|label9 = Year of publication
	\|data9 = ~~December 17, 2018~~		\|data9 = 2020
	\|label10 = ~~DOI~~		\|label10 = Publisher
	\|data10 = [https://doi.org/10.47468/CSNE.2020.e01.s08.012 10.47468/CSNE.2020.e01.s08.012]		\|data10 = [[Charak Samhita Research, Training and Skill Development Centre]]
			\|label11 = DOI
	~~\|header3 =~~		\|data11 = [https://doi.org/10.47468/CSNE.2020.e01.s08.012 10.47468/CSNE.2020.e01.s08.012]

	}}		}}

Agnivesha at 19:32, 1 October 2020

2020-10-01T19:32:34Z

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	\|data9 = December 17, 2018		\|data9 = December 17, 2018
	\|label10 = DOI		\|label10 = DOI
	\|data10 =		\|data10 = [https://doi.org/10.47468/CSNE.2020.e01.s08.012 10.47468/CSNE.2020.e01.s08.012]

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Anaghas: /* Related Links */

2020-09-21T11:48:47Z

← Older revision		Revision as of 22:47, 23 September 2021
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	===Further Reading===		===Further Reading===
	Arunadatta, Vagbhata. Sutra Sthana, Cha.4 Roanuptadaneeya Adhyaya verse 22. In: Pt. Hari Sadasiva Sastri, Editors. Ashtanga Hridayam. ? ed. Varanasi: Chaukhambha Orientalia, Varanasi, Reprint - 2010.		Arunadatta, Vagbhata. Sutra Sthana, Cha.4 Roanuptadaneeya Adhyaya verse 22. In: Pt. Hari Sadasiva Sastri, Editors. Ashtanga Hridayam. ? ed. Varanasi: Chaukhambha Orientalia, Varanasi, Reprint - 2010.

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	[[Bastisutriyam Siddhi]] Verse 35-68.		[[Bastisutriyam Siddhi]] Verse 35-68.

	~~[[ Phalamatra Siddhi ]] Verse 3-14.~~

	===Further Reading===		===Further Reading===