Ojas - Revision history

Agnivesha at 19:31, 23 February 2024

2024-02-23T19:31:55Z

← Older revision		Revision as of 19:31, 23 February 2024
Line 19:		Line 19:

	\|label2 = Authors		\|label2 = Authors
	\|data2 = Deole Y.S.<sup>1</sup>, Shilwant A.A.<sup>2</sup>		\|data2 = [[Yogesh Deole\|Deole Y.S.]]<sup>1</sup>, Shilwant A.A.<sup>2</sup>

	\|label3 = Reviewed by		\|label3 = Reviewed by
	\|data3 = Basisht G.<sup>1</sup>		\|data3 = [[Gopal Basisht\|Basisht G.]]<sup>1</sup>

	\|label4 = Affiliations		\|label4 = Affiliations

Agnivesha at 12:42, 7 March 2023

2023-03-07T12:42:44Z

← Older revision		Revision as of 12:42, 7 March 2023
Line 9:		Line 9:
	\|type=article		\|type=article
	}}		}}
	<~~div~~ style='text-align:justify;'>		<p style="text-align:justify;">Ojas or Oja literally means vitality, vigor, luster, power, bodily strength, energy.<ref>Sanskrit-English dictionary available from https://spokensanskrit.org/index.php?tran_input=oja&direct=se&script=hk&link=yes&mode=3 accessed on 01/06/2020</ref>
	Ojas or Oja literally means vitality, vigor, luster, power, bodily strength, energy.<ref>Sanskrit-English dictionary available from https://spokensanskrit.org/index.php?tran_input=oja&direct=se&script=hk&link=yes&mode=3 accessed on 01/06/2020</ref>
	Oja is the essence of all seven body components ([[dhatu]])[SAT-B.450].<ref>Standard Ayurveda Terminologies available from http://namstp.ayush.gov.in/#/sat accessed on 28/07/2020</ref>. [[Ayurveda]] scholars recognized Oja as the active and potent principle of the body that is responsible for the strength, vigor, and vitality of an individual.<ref name= Shilwant> Shilwant A. Immunology: An Ayurvedic Aspect with reference to Oja and Vyadhikshamatva. Int J Ayu Pharm Chem. 2016; 5(1):53-64 Available from http://ijapc.com/volume5-first-issue/V5-I1-7-P-53-64.pdf accessed on 28/07/2020</ref> Specific properties of Oja, its characteristic features, quantity, three stages of its vitiation, clinical features, and its treatment are described in classics. Based on this description, the physicians (vaidya) treat conditions of abnormalities of Oja in current clinical practice. However, scientists are still in search of the exact physiological component, which can be termed as Oja.		Oja is the essence of all seven body components ([[dhatu]])[SAT-B.450].<ref>Standard Ayurveda Terminologies available from http://namstp.ayush.gov.in/#/sat accessed on 28/07/2020</ref>. [[Ayurveda]] scholars recognized Oja as the active and potent principle of the body that is responsible for the strength, vigor, and vitality of an individual.<ref name= Shilwant> Shilwant A. Immunology: An Ayurvedic Aspect with reference to Oja and Vyadhikshamatva. Int J Ayu Pharm Chem. 2016; 5(1):53-64 Available from http://ijapc.com/volume5-first-issue/V5-I1-7-P-53-64.pdf accessed on 28/07/2020</ref> Specific properties of Oja, its characteristic features, quantity, three stages of its vitiation, clinical features, and its treatment are described in classics. Based on this description, the physicians (vaidya) treat conditions of abnormalities of Oja in current clinical practice. However, scientists are still in search of the exact physiological component, which can be termed as Oja.
	</~~div~~>		</p>
	{{Infobox		{{Infobox
	\|title = Contributors		\|title = Contributors

Agnivesha at 09:54, 3 January 2023

2023-01-03T09:54:12Z

← Older revision		Revision as of 09:54, 3 January 2023
Line 3:		Line 3:
	\|title=Ojas		\|title=Ojas
	\|titlemode=append		\|titlemode=append
	\|keywords= Ojas, Ojas in Ayurveda, Ojas meaning, oja in ayurveda, immunity booster, charak samhita, caraka samhita, vitality, immunity in ayurveda, Indian system of medicine, natural medicine, herbal medicine		\|keywords= Ojas, Ojas in Ayurveda, Ojas meaning, oja in ayurveda, immunity booster, charak samhita, caraka samhita, vitality, immunity in ayurveda, Indian system of medicine, natural medicine, herbal medicine, deole y.s., shilwant A., basisht G., concept of ojas in ayurveda, sushrita samhita, essence of body, essence of life
	\|description=~~Essence~~ of body tissues and vitality		\|description=Oja means essence of body tissues and vitality
	\|image=http://www.carakasamhitaonline.com/resources/assets/ogimgs.jpg		\|image=http://www.carakasamhitaonline.com/resources/assets/ogimgs.jpg
	\|image_alt=carak samhita		\|image_alt=carak samhita

Agnivesha at 10:13, 23 September 2022

2022-09-23T10:13:06Z

← Older revision		Revision as of 10:13, 23 September 2022
Line 9:		Line 9:
	\|type=article		\|type=article
	}}		}}
			<div style='text-align:justify;'>
	Ojas or Oja literally means vitality, vigor, luster, power, bodily strength, energy.<ref>Sanskrit-English dictionary available from https://spokensanskrit.org/index.php?tran_input=oja&direct=se&script=hk&link=yes&mode=3 accessed on 01/06/2020</ref>		Ojas or Oja literally means vitality, vigor, luster, power, bodily strength, energy.<ref>Sanskrit-English dictionary available from https://spokensanskrit.org/index.php?tran_input=oja&direct=se&script=hk&link=yes&mode=3 accessed on 01/06/2020</ref>
	Oja is the essence of all seven body components ([[dhatu]])[SAT-B.450].<ref>Standard Ayurveda Terminologies available from http://namstp.ayush.gov.in/#/sat accessed on 28/07/2020</ref>. [[Ayurveda]] scholars recognized Oja as the active and potent principle of the body that is responsible for the strength, vigor, and vitality of an individual.<ref name= Shilwant> Shilwant A. Immunology: An Ayurvedic Aspect with reference to Oja and Vyadhikshamatva. Int J Ayu Pharm Chem. 2016; 5(1):53-64 Available from http://ijapc.com/volume5-first-issue/V5-I1-7-P-53-64.pdf accessed on 28/07/2020</ref> Specific properties of Oja, its characteristic features, quantity, three stages of its vitiation, clinical features, and its treatment are described in classics. Based on this description, the physicians (vaidya) treat conditions of abnormalities of Oja in current clinical practice. However, scientists are still in search of the exact physiological component, which can be termed as Oja.		Oja is the essence of all seven body components ([[dhatu]])[SAT-B.450].<ref>Standard Ayurveda Terminologies available from http://namstp.ayush.gov.in/#/sat accessed on 28/07/2020</ref>. [[Ayurveda]] scholars recognized Oja as the active and potent principle of the body that is responsible for the strength, vigor, and vitality of an individual.<ref name= Shilwant> Shilwant A. Immunology: An Ayurvedic Aspect with reference to Oja and Vyadhikshamatva. Int J Ayu Pharm Chem. 2016; 5(1):53-64 Available from http://ijapc.com/volume5-first-issue/V5-I1-7-P-53-64.pdf accessed on 28/07/2020</ref> Specific properties of Oja, its characteristic features, quantity, three stages of its vitiation, clinical features, and its treatment are described in classics. Based on this description, the physicians (vaidya) treat conditions of abnormalities of Oja in current clinical practice. However, scientists are still in search of the exact physiological component, which can be termed as Oja.
			</div>
	{{Infobox		{{Infobox
	\|title = Contributors		\|title = Contributors

Agnivesha at 07:30, 20 September 2022

2022-09-20T07:30:10Z

← Older revision		Revision as of 07:30, 20 September 2022
Line 1:		Line 1:
			{{CiteButton}}
	{{#seo:		{{#seo:
	\|title=Ojas		\|title=Ojas

Eganeesh at 05:37, 16 June 2022

2022-06-16T05:37:20Z

← Older revision		Revision as of 05:37, 16 June 2022
Line 31:		Line 31:
	\|data5 = carakasamhita@gmail.com		\|data5 = carakasamhita@gmail.com

	\|label6 = Date of first publication:		\|label6 = Publisher
	\|~~data6~~ = July 31, 2020		\|data6 = [[Charak Samhita Research, Training and Development Centre]], I.T.R.A., Jamnagar, India
	\|~~label7~~ = DOI
	\|~~data7~~ = [https://doi.org/10.47468/CSNE.2020.e01.s09.020 10.47468/CSNE.2020.e01.s09.020]		\|label7 = Date of first publication:
			\|data7 = July 31, 2020
			\|label8 = DOI
			\|data8 = [https://doi.org/10.47468/CSNE.2020.e01.s09.020 10.47468/CSNE.2020.e01.s09.020]
	}}		}}

Agnivesha: Removed protection from "Ojas"

2022-06-15T13:27:56Z

Removed protection from "Ojas"

← Older revision	Revision as of 13:27, 15 June 2022
(No difference)

Agnivesha: Protected "Ojas" ([Edit=Allow only administrators] (indefinite) [Move=Allow only administrators] (indefinite))

2021-09-04T04:02:29Z

Protected "Ojas" ([Edit=Allow only administrators] (indefinite) [Move=Allow only administrators] (indefinite))

← Older revision	Revision as of 04:02, 4 September 2021
(No difference)

Agnivesha at 09:14, 6 July 2021

2021-07-06T09:14:58Z

← Older revision		Revision as of 09:14, 6 July 2021
Line 9:		Line 9:
	}}		}}

			Ojas or Oja literally means vitality, vigor, luster, power, bodily strength, energy.<ref>Sanskrit-English dictionary available from https://spokensanskrit.org/index.php?tran_input=oja&direct=se&script=hk&link=yes&mode=3 accessed on 01/06/2020</ref>
			Oja is the essence of all seven body components ([[dhatu]])[SAT-B.450].<ref>Standard Ayurveda Terminologies available from http://namstp.ayush.gov.in/#/sat accessed on 28/07/2020</ref>. [[Ayurveda]] scholars recognized Oja as the active and potent principle of the body that is responsible for the strength, vigor, and vitality of an individual.<ref name= Shilwant> Shilwant A. Immunology: An Ayurvedic Aspect with reference to Oja and Vyadhikshamatva. Int J Ayu Pharm Chem. 2016; 5(1):53-64 Available from http://ijapc.com/volume5-first-issue/V5-I1-7-P-53-64.pdf accessed on 28/07/2020</ref> Specific properties of Oja, its characteristic features, quantity, three stages of its vitiation, clinical features, and its treatment are described in classics. Based on this description, the physicians (vaidya) treat conditions of abnormalities of Oja in current clinical practice. However, scientists are still in search of the exact physiological component, which can be termed as Oja.

	{{Infobox		{{Infobox
Line 35:		Line 37:
	}}		}}

	~~<div style = "text-align:justify;">~~
	Ojas or Oja literally means vitality, vigor, luster, power, bodily strength, energy.<ref>Sanskrit-English dictionary available from https://spokensanskrit.org/index.php?tran_input=oja&direct=se&script=hk&link=yes&mode=3 accessed on 01/06/2020</ref>
	Oja is the essence of all seven body components ([[dhatu]])[SAT-B.450].<ref>Standard Ayurveda Terminologies available from http://namstp.ayush.gov.in/#/sat accessed on 28/07/2020</ref>. [[Ayurveda]] scholars recognized Oja as the active and potent principle of the body that is responsible for the strength, vigor, and vitality of an individual.<ref name= Shilwant> Shilwant A. Immunology: An Ayurvedic Aspect with reference to Oja and Vyadhikshamatva. Int J Ayu Pharm Chem. 2016; 5(1):53-64 Available from http://ijapc.com/volume5-first-issue/V5-I1-7-P-53-64.pdf accessed on 28/07/2020</ref> Specific properties of Oja, its characteristic features, quantity, three stages of its vitiation, clinical features, and its treatment are described in classics. Based on this description, the physicians (vaidya) treat conditions of abnormalities of Oja in current clinical practice. However, scientists are still in search of the exact physiological component, which can be termed as Oja.

	== Meaning and definition ==		== Meaning and definition ==

Agnivesha at 05:43, 29 April 2021

2021-04-29T05:43:12Z

← Older revision		Revision as of 05:43, 29 April 2021
Line 2:		Line 2:
	\|title=Ojas		\|title=Ojas
	\|titlemode=append		\|titlemode=append
	\|keywords= Ojas,Ojas in Ayurveda,Ojas meaning, charak samhita,caraka samhita, vitality, immunity in ayurveda, Indian system of medicine		\|keywords= Ojas, Ojas in Ayurveda, Ojas meaning, oja in ayurveda, immunity booster, charak samhita, caraka samhita, vitality, immunity in ayurveda, Indian system of medicine, natural medicine, herbal medicine
	\|description=Essence of body tissues and vitality		\|description=Essence of body tissues and vitality
	\|image=http://www.carakasamhitaonline.com/resources/assets/ogimgs.jpg		\|image=http://www.carakasamhitaonline.com/resources/assets/ogimgs.jpg
Line 37:		Line 37:
	<div style = "text-align:justify;">		<div style = "text-align:justify;">
	Ojas or Oja literally means vitality, vigor, luster, power, bodily strength, energy.<ref>Sanskrit-English dictionary available from https://spokensanskrit.org/index.php?tran_input=oja&direct=se&script=hk&link=yes&mode=3 accessed on 01/06/2020</ref>		Ojas or Oja literally means vitality, vigor, luster, power, bodily strength, energy.<ref>Sanskrit-English dictionary available from https://spokensanskrit.org/index.php?tran_input=oja&direct=se&script=hk&link=yes&mode=3 accessed on 01/06/2020</ref>
	Oja is the essence of all seven body components ([[dhatu]])[SAT-B.450].<ref>Standard Ayurveda Terminologies available from http://namstp.ayush.gov.in/#/sat accessed on 28/07/2020</ref>. [[Ayurveda]] scholars recognized Oja as the active and potent principle of the body that is responsible for the strength, vigor, and vitality of an individual.<ref>Shilwant A. Immunology: An Ayurvedic Aspect with reference to Oja and ~~Vyadhiskamatva~~. Int J Ayu Pharm Chem. 2016; 5(1):53-64 Available from http://ijapc.com/volume5-first-issue/V5-I1-7-P-53-64.pdf accessed on 28/07/2020</ref> Specific properties of Oja, its characteristic features, quantity, three stages of its vitiation, clinical features, and its treatment are described in classics. Based on this description, the physicians (vaidya) treat conditions of abnormalities of Oja in current clinical practice. However, scientists are still in search of the exact physiological component, which can be termed as Oja.		Oja is the essence of all seven body components ([[dhatu]])[SAT-B.450].<ref>Standard Ayurveda Terminologies available from http://namstp.ayush.gov.in/#/sat accessed on 28/07/2020</ref>. [[Ayurveda]] scholars recognized Oja as the active and potent principle of the body that is responsible for the strength, vigor, and vitality of an individual.<ref name= Shilwant> Shilwant A. Immunology: An Ayurvedic Aspect with reference to Oja and Vyadhikshamatva. Int J Ayu Pharm Chem. 2016; 5(1):53-64 Available from http://ijapc.com/volume5-first-issue/V5-I1-7-P-53-64.pdf accessed on 28/07/2020</ref> Specific properties of Oja, its characteristic features, quantity, three stages of its vitiation, clinical features, and its treatment are described in classics. Based on this description, the physicians (vaidya) treat conditions of abnormalities of Oja in current clinical practice. However, scientists are still in search of the exact physiological component, which can be termed as Oja.

	== Meaning and definition ==		== Meaning and definition ==
Line 57:		Line 57:
	===Formation===		===Formation===

	Oja is present in dormant form in sperms (shukra) and ovum (shonita) of parents. [Dallhana Commentary on Su. Sa. Sutra Sthana 15/9]. After conception, it is manifested as the first body component in intra-uterine life. [Cha.Sa. Sutra Sthana 17/75] It is termed as the basic constituent of embryo (garbha sara) and resembles with morula stage (kalala). The embryo is nourished from this essence component. [Cha.Sa. Sutra Sthana 20/9-11] Further it is nourished and developed during gestation.		Oja is present in dormant form in sperms (shukra) and ovum (shonita) of parents. [Dallhana Commentary on Su. Sa. Sutra Sthana 15/9]. After conception, it is manifested as the first body component in intra-uterine life. [Cha.Sa. [[Sutra Sthana]] 17/75] It is termed as the basic constituent of embryo (garbha sara) and resembles with morula stage (kalala). The embryo is nourished from this essence component. [Cha.Sa. [[Sutra Sthana]] 20/9-11] Further it is nourished and developed during gestation.
	After birth, Oja is formed as essence during the metabolism of each [[dhatu]]. [Su.Sa. Sutra Sthana 15/19], [A. Sa. Sharira Sthana 6] It is the unctuous component of each [[dhatu]] having its purest form and supreme quality. [Su. Sa. Sutra Sthana 15/19]		After birth, Oja is formed as essence during the metabolism of each [[dhatu]]. [Su.Sa. Sutra Sthana 15/19], [A. Sa. Sharira Sthana 6] It is the unctuous component of each [[dhatu]] having its purest form and supreme quality. [Su. Sa. Sutra Sthana 15/19]
	Some scholars opine that it is the essence of reproductive tissues (sara of [[shukra dhatu]]). [A. Sa. Sharira Sthana 6/29]. Sharangadhara considers it as a metabolic by-product (upadhatu) of reproductive tissues (shukra). [Sharangadhara Samhita Purva Khanda – 5/17]. Vagbhata opines that it is a metabolic waste product of reproductive components ([[shukra dhatu]]). [A.Hr. Sharira Sthana 3/63]		Some scholars opine that it is the essence of reproductive tissues (sara of [[shukra dhatu]]). [A. Sa. Sharira Sthana 6/29]. Sharangadhara considers it as a metabolic by-product (upadhatu) of reproductive tissues (shukra). [Sharangadhara Samhita Purva Khanda – 5/17]. Vagbhata opines that it is a metabolic waste product of reproductive components ([[shukra dhatu]]). [A.Hr. Sharira Sthana 3/63]
Line 110:		Line 110:
	===Nourishment of Oja===		===Nourishment of Oja===

	Ojas is nourished from the nutrient fluid (ahara rasa) as like other [[dhatu]]. [Cha.Sa.Sutra Sthana 28/4]		Ojas is nourished from the nutrient fluid (ahara rasa) as like other [[dhatu]]. [Cha.Sa. [[Sutra Sthana]] 28/4]

	===Location===		===Location===
Line 123:		Line 123:
	# It is responsible for maintaining all movements without any obstruction or blockage.		# It is responsible for maintaining all movements without any obstruction or blockage.
	# Ojas is responsible for the superior quality of voice and complexion.		# Ojas is responsible for the superior quality of voice and complexion.
	# Due to the presence of normal Ojas, all external and internal senses including the mind do their functions properly. [Su. Sa. Sutra Sthana 15/20] Thus Ojas is responsible for sensory functions and perception of knowledge.<ref>Shilwant ~~A. Immunology: An Ayurvedic Aspect with reference to Oja and Vyadhiskamatva. Int J Ayu Pharm Chem. 2016; 5(1):53-64 Available from http:~~/~~/ijapc.com/volume5-first-issue/V5-I1-7-P-53-64.pdf accessed on 28/07/2020</ref~~>		# Due to the presence of normal Ojas, all external and internal senses including the mind do their functions properly. [Su. Sa. Sutra Sthana 15/20] Thus Ojas is responsible for sensory functions and perception of knowledge.<ref name= Shilwant/>

	== Pathological aspects ==		== Pathological aspects ==
Line 161:		Line 161:
	# Depletion of quality and quantity (Oja kshaya)		# Depletion of quality and quantity (Oja kshaya)

	The three stages are increasingly severe and harmful leading to death. These three states are considered as three categories of immune disorders viz. Oja-vyapat as immune-aberrations and allergies; Oja-visramsa as a state of dislodged immunity and autoimmune disorders; and Oja-kshaya as a state of immunodeficiency.<ref>Singh R.H. Vidhi vimarsha of Shosha Nidana of Charak Samhita. Available from http://www.carakasamhitaonline.com/index.php?title=Shosha_Nidana#Ojas_.28vital_essence_of_the_body.29 accessed on 27/07/2020</ref> Some scholars opine that these states show features of immunity compromised state, immunity suppressed and immunity deficiency syndromes respectively.<ref>Shilwant ~~A. Immunology: An Ayurvedic Aspect with reference to Oja and Vyadhiskamatva. Int J Ayu Pharm Chem. 2019; 10(3):295-306 Available from - http:~~/~~/ijapc.com/volume10-third-issue/MNAPC-V10-I3-42-p-295-306.pdf accessed on 28/07/2020</ref~~>		The three stages are increasingly severe and harmful leading to death. These three states are considered as three categories of immune disorders viz. Oja-vyapat as immune-aberrations and allergies; Oja-visramsa as a state of dislodged immunity and autoimmune disorders; and Oja-kshaya as a state of immunodeficiency.<ref>Singh R.H. Vidhi vimarsha of Shosha Nidana of Charak Samhita. Available from http://www.carakasamhitaonline.com/index.php?title=Shosha_Nidana#Ojas_.28vital_essence_of_the_body.29 accessed on 27/07/2020</ref> Some scholars opine that these states show features of immunity compromised state, immunity suppressed and immunity deficiency syndromes respectively.<ref name= Shilwant/>

	The signs and symptoms of each state are shown below in table 2.		The signs and symptoms of each state are shown below in table 2.
Line 204:		Line 204:
	== Importance ==		== Importance ==

	# Oja is responsible for the vitality of the body throughout life. [Su.Sa. Sutra Sthana 15/21] It is superior among all sites of vitality (pranayatana). [Cha.Sa. Sutra Sthana 28] [Cha. Sa. [[Sharira Sthana]] 7/9]		# Oja is responsible for the vitality of the body throughout life. [Su.Sa. Sutra Sthana 15/21] It is superior among all sites of vitality (pranayatana). [Cha.Sa. [[Sutra Sthana]] 28] [Cha. Sa. [[Sharira Sthana]] 7/9]
	# In gestational life, it is responsible for the vitality of the foetus. It becomes unstable in the 8th month of gestation leading to uncertainty of labour. Therefore, its stability is of utmost importance for full-term birth.		# In gestational life, it is responsible for the vitality of the foetus. It becomes unstable in the 8th month of gestation leading to uncertainty of labour. Therefore, its stability is of utmost importance for full-term birth.
	# Oja is important for maintaining the superior quality of ([[dhatu]] sara). Hence it is directly related to superior functions of all tissues in the body.		# Oja is important for maintaining the superior quality of ([[dhatu]] sara). Hence it is directly related to superior functions of all tissues in the body.
Line 231:		Line 231:
	===Measures for the preservation of Oja and treatment of its disorders===		===Measures for the preservation of Oja and treatment of its disorders===

	The treatment measures of pacification of vata and pitta dosha and enhancement of kapha dosha are applied to preserve the quality of Oja and treatment of its disorders. The diet and lifestyle regimen having similar properties as Oja is prescribed in treatment. Rejuvenation therapies (rasayana) and aphrodisiac therapies (vajikarana) are two major treatments. Dietary items like ghee [Cha.Sa. Sutra Sthana 13/14] and cow milk [Cha.Sa. Sutra Sthana 27/217] are beneficial for enhancing Oja. Ghee, milk, and meat soup processed with herbs enhancing vitality (jeevaniya) [A.Hr. Sutra Sthana 11/41] is prescribed for the treatment of Oja.		The treatment measures of pacification of vata and pitta dosha and enhancement of kapha dosha are applied to preserve the quality of Oja and treatment of its disorders. The diet and lifestyle regimen having similar properties as Oja is prescribed in treatment. Rejuvenation therapies (rasayana) and aphrodisiac therapies (vajikarana) are two major treatments. Dietary items like ghee [Cha.Sa. [[Sutra Sthana]] 13/14] and cow milk [Cha.Sa. [[Sutra Sthana]] 27/217] are beneficial for enhancing Oja. Ghee, milk, and meat soup processed with herbs enhancing vitality (jeevaniya) [A.Hr. Sutra Sthana 11/41] is prescribed for the treatment of Oja.

	The disorders of Oja are treated with the herbs with immunomodulatory activity like Ashwagandha (Withania somnifera), Shilajatu, Amalaki (Emblica officinalis), Tulasi (Ocimun sanctum), Guduchi (Tinospora cordifolia), Pippali (Piper longum), and Punarnava (Boerhaavia diffusa).<ref> Tripathi J.S., Singh R.H. The concept and practice of immunomodulation in ayurveda and the role of rasayanas as immunomodulators. Anc Sci Life. 1999;19:59–63.</ref> The rejuvenation potency of herbs is studied in view of free radical scavenging activity as anti-oxidant. The herbs like Rubia cordifolia, Strychnos nuxvomica, Moringa oleifera, Semecarpus anacardium, Mucuna pruriens, Bacopa monnieri, Nardostachys jatamansi showed good efficacy as anti-oxidants.<ref>Tripathi YB. Free radicals in ayurveda. Anc Sci Life. 1998;17(3):158-168.</ref> Hence, these herbs are used in the treatment of disorders of Oja. A research study on the effect of Terminalia arjuna on Oja kshaya showed cardioprotective herbs (hridya) medicines might have an effect on enhancing Oja. Lifestyle also plays a significant role in the conditions of Oja.<ref>Santosh Mane (2004).Study on Sangraha Dwaya of Charaka and assessment of the effect of Hridya Aushadhi on Oja-Kshaya. M.D. Thesis. I.P.G.T.R.A., Jamnagar</ref>		The disorders of Oja are treated with the herbs with immunomodulatory activity like Ashwagandha (Withania somnifera), Shilajatu, Amalaki (Emblica officinalis), Tulasi (Ocimun sanctum), Guduchi (Tinospora cordifolia), Pippali (Piper longum), and Punarnava (Boerhaavia diffusa).<ref> Tripathi J.S., Singh R.H. The concept and practice of immunomodulation in ayurveda and the role of rasayanas as immunomodulators. Anc Sci Life. 1999;19:59–63.</ref> The rejuvenation potency of herbs is studied in view of free radical scavenging activity as anti-oxidant. The herbs like Rubia cordifolia, Strychnos nuxvomica, Moringa oleifera, Semecarpus anacardium, Mucuna pruriens, Bacopa monnieri, Nardostachys jatamansi showed good efficacy as anti-oxidants.<ref>Tripathi YB. Free radicals in ayurveda. Anc Sci Life. 1998;17(3):158-168.</ref> Hence, these herbs are used in the treatment of disorders of Oja. A research study on the effect of Terminalia arjuna on Oja kshaya showed cardioprotective herbs (hridya) medicines might have an effect on enhancing Oja. Lifestyle also plays a significant role in the conditions of Oja.<ref>Santosh Mane (2004).Study on Sangraha Dwaya of Charaka and assessment of the effect of Hridya Aushadhi on Oja-Kshaya. M.D. Thesis. I.P.G.T.R.A., Jamnagar</ref>