Mahatigarbhavakranti Sharira - Revision history

Agnivesha: /* Mahabhuta-specific features */

2025-05-20T07:26:24Z

Mahabhuta-specific features

← Older revision		Revision as of 07:26, 20 May 2025
Line 286:		Line 286:
	In the fetus, the parts originated from ''[[akasha mahabhuta]]'' are- sound, auditory sensation, lightness, fineness and space; the parts from ''[[vayu mahabhuta]]'' are – tangibility, sense of touch, roughness, impulsion, structuring of body tissues and maintaining of movements of the body and ''[[dosha]]''; the parts belonging to ''[[agni mahabhuta]]'' are visible form, vision, brightness, digestion and heat; those belonging to ''[[apa mahabhuta]]'' are taste, sense of taste, coldness, softness, unctuousness and moisture; those belonging to ''[[prithvi mahabhuta]]'' are odor, sensation of smell, heaviness, steadiness and material form. [12]		In the fetus, the parts originated from ''[[akasha mahabhuta]]'' are- sound, auditory sensation, lightness, fineness and space; the parts from ''[[vayu mahabhuta]]'' are – tangibility, sense of touch, roughness, impulsion, structuring of body tissues and maintaining of movements of the body and ''[[dosha]]''; the parts belonging to ''[[agni mahabhuta]]'' are visible form, vision, brightness, digestion and heat; those belonging to ''[[apa mahabhuta]]'' are taste, sense of taste, coldness, softness, unctuousness and moisture; those belonging to ''[[prithvi mahabhuta]]'' are odor, sensation of smell, heaviness, steadiness and material form. [12]
	</div>		</div>

	=== ''Loka [[purusha]]'' theory ===		=== ''Loka [[purusha]]'' theory ===
	<div class="mw-collapsible mw-collapsed">		<div class="mw-collapsible mw-collapsed">

Agnivesha at 08:19, 23 February 2024

2024-02-23T08:19:49Z

← Older revision		Revision as of 08:19, 23 February 2024
Line 26:		Line 26:
	\|data7 = Rajagopala S., Shukla K. (Upadhyaya)		\|data7 = Rajagopala S., Shukla K. (Upadhyaya)
	\|label8 = Editors		\|label8 = Editors
	\|data8 = Bhalerao S., Deole Y.S., Basisht G.		\|data8 = Bhalerao S., [[Yogesh Deole\|Deole Y.S.]], [[Gopal Basisht\|Basisht G.]]
	\|label9 = Year of publication		\|label9 = Year of publication
	\|data9 = 2020		\|data9 = 2020

Agnivesha at 12:10, 7 March 2023

2023-03-07T12:10:45Z

← Older revision		Revision as of 12:10, 7 March 2023
Line 9:		Line 9:
	\|type=article		\|type=article
	}}		}}

	<big>'''Sharira Sthana Chapter 4. Detail description on embryonic development '''</big>		<big>'''Sharira Sthana Chapter 4. Detail description on embryonic development '''</big>
	{{Infobox		{{Infobox
Line 36:		Line 35:
	}}		}}
	<big>'''Abstract'''</big>		<big>'''Abstract'''</big>
			<p style="text-align:justify;">In Charak Samhita, this chapter focuses on [[garbha]] (embryo and/or fetus) in regards to the origin, definition of its composition, consecutive development in the womb, factors for growth, destruction and hindering of the birth. Six factors responsible for the formation of embryo and sources of respective organs have been described in detail. Sequential growth and development of fetus has been explained systematically in the womb from first month to tenth month of gestation. Detailed description of garbhopaghatkarbhava (factors inhibiting growth of foetus) and significance of dauhrida (connection of two hearts and its manifestations, mother and foetus) are made clear. Causes of the birth of genetically disordered foetus like putipraja (premature), varta (Female hypogonadism, chromosomalaneuploidy) and trinaputrika (male hypogonadism, chromosomal aneuploidy) are discussed. This chapter also includes the description of classification of sharira (body) and [[manas]] (mind). Further types of mental constitutions based on predominance of [[sattva]], [[rajas]] and [[tamas]] are sub-classified into 16 types under three major categories viz. sattvika, rajasika and tamasika with their distinguishing features. At the end of chapter, auspicious and inauspicious eight factors for the foetus are mentioned. </br>
	<~~div~~ style="text-align:justify;">In Charak Samhita, this chapter focuses on [[garbha]] (embryo and/or fetus) in regards to the origin, definition of its composition, consecutive development in the womb, factors for growth, destruction and hindering of the birth. Six factors responsible for the formation of embryo and sources of respective organs have been described in detail. Sequential growth and development of fetus has been explained systematically in the womb from first month to tenth month of gestation. Detailed description of garbhopaghatkarbhava (factors inhibiting growth of foetus) and significance of dauhrida (connection of two hearts and its manifestations, mother and foetus) are made clear. Causes of the birth of genetically disordered foetus like putipraja (premature), varta (Female hypogonadism, chromosomalaneuploidy) and trinaputrika (male hypogonadism, chromosomal aneuploidy) are discussed. This chapter also includes the description of classification of sharira (body) and [[manas]] (mind). Further types of mental constitutions based on predominance of [[sattva]], [[rajas]] and [[tamas]] are sub-classified into 16 types under three major categories viz. sattvika, rajasika and tamasika with their distinguishing features. At the end of chapter, auspicious and inauspicious eight factors for the foetus are mentioned. </~~div~~>

	'''Keywords''': Ayurvedic embryology, embryogenesis, [[Garbha]], poshana, nourishment of fetus, [[Garbha]] bhavas, factors for fetal development, harmful factors for fetus, dauhrida, desires of pregnant woman, [[prakriti]], basic body constitution, intrauterine growth, genetic and chromosomal deformities, [[manas]] [[prakriti]], psychic traits.		'''Keywords''': Ayurvedic embryology, embryogenesis, [[Garbha]], poshana, nourishment of fetus, [[Garbha]] bhavas, factors for fetal development, harmful factors for fetus, dauhrida, desires of pregnant woman, [[prakriti]], basic body constitution, intrauterine growth, genetic and chromosomal deformities, [[manas]] [[prakriti]], psychic traits.
			</p>

	== Introduction ==		== Introduction ==

Agnivesha: /* Development of embryo in the womb */

2022-10-14T13:53:18Z

Development of embryo in the womb

← Older revision		Revision as of 13:53, 14 October 2022
Line 206:		Line 206:
	</div></div>		</div></div>
	<div style="text-align:justify;">		<div style="text-align:justify;">
	First of all the ''chetana dhatu'' (consciousness) i.e. the soul endowed with mind proceeds for taking hold of qualities. This ''chetana'' (consciousness) is known as ''hetu'' (associated cause), ''karana'' (non-constituent cause), ''nimitta'' (competent cause), ''akshara'' (the everlasting one), ''karta'' (the means), ''manta'' (the thinker), ''vedita'' (the knower), ''boddha'' (the intelligent one), ''drashta'' (the prophet), ''dhata'' (the supporter), ''brahma'' (the creator), ''vishwakarma'' (the builder of the universe/fetus), ''vishvarupa'' (taking universal form), ''[[purusha]]'' (lying in the body), ''prabhava'' (the source of origin), ''avyaya'' (the immutable) ''nitya'' (the eternal) ''guni'' (the receptacle of ''mahabhutas''), ''grahana'' (receiver), ''pradhana'' (the foremost), ''avyakta'' (the unmanifested one), ''jeeva'' (the lively one), ''jna'' (the mindful one), ''pudgala'' (the ego), ''chetnavan'' (one having consciousness), ''vibhu'' (omnipresent), ''bhutatma'' (pragmatic soul), ''indriyatma'' (essence of sense organs) and ''antaratma'' (inner soul). Thus, the soul, at the time of beholding the qualities first of all, creates ''[[akasha]]'' in the same way as after complete obliteration of entire universe, the God of creation, Brahma created ''[[akasha]]'' with the support of mind followed by creation of other four elements ''[[vayu]]'' etc. which have higher degrees of materialistic qualities sequentially. In the same way, the soul, desirous of creating same events in the body, first of all, unites with the ''[[akasha]]'' and then with other four ''bhutas'' whose attributes are more and more manifested sequentially. All these actions take place in a very short time. (''anu kala'').[8]		First of all the ''chetana dhatu'' (consciousness) i.e. the soul endowed with mind proceeds for taking hold of qualities. This ''chetana'' (consciousness) is known as ''hetu'' (associated cause), ''karana'' (non-constituent cause), ''nimitta'' (competent cause), ''akshara'' (the everlasting one), ''karta'' (the means), ''manta'' (the thinker), ''vedita'' (the knower), ''boddha'' (the intelligent one), ''drashta'' (the prophet), ''dhata'' (the supporter), ''brahma'' (the creator), ''vishwakarma'' (the builder of the universe/fetus), ''vishvarupa'' (taking universal form), ''[[purusha]]'' (lying in the body), ''prabhava'' (the source of origin), ''avyaya'' (the immutable) ''nitya'' (the eternal) ''guni'' (the receptacle of ''mahabhutas''), ''grahana'' (receiver), ''pradhana'' (the foremost), ''[[Avyakta\|avyakta]]'' (the unmanifested one), ''jeeva'' (the lively one), ''jna'' (the mindful one), ''pudgala'' (the ego), ''chetnavan'' (one having consciousness), ''vibhu'' (omnipresent), ''bhutatma'' (pragmatic soul), ''indriyatma'' (essence of sense organs) and ''antaratma'' (inner soul). Thus, the soul, at the time of beholding the qualities first of all, creates ''[[akasha]]'' in the same way as after complete obliteration of entire universe, the God of creation, Brahma created ''[[akasha]]'' with the support of mind followed by creation of other four elements ''[[vayu]]'' etc. which have higher degrees of materialistic qualities sequentially. In the same way, the soul, desirous of creating same events in the body, first of all, unites with the ''[[akasha]]'' and then with other four ''bhutas'' whose attributes are more and more manifested sequentially. All these actions take place in a very short time. (''anu kala'').[8]
	</div>		</div>

	=== Development in first month ===		=== Development in first month ===
	<div class="mw-collapsible mw-collapsed">		<div class="mw-collapsible mw-collapsed">

Agnivesha at 06:21, 20 September 2022

2022-09-20T06:21:27Z

← Older revision		Revision as of 06:21, 20 September 2022
Line 1:		Line 1:
			{{CiteButton}}
	{{#seo:		{{#seo:
	\|title=Mahatigarbhavakranti Sharira		\|title=Mahatigarbhavakranti Sharira

Eganeesh: /* Research theses done */

2021-09-23T19:42:47Z

Research theses done

← Older revision		Revision as of 19:42, 23 September 2021
Line 1,059:		Line 1,059:

	</div>		</div>
			<big>'''[[Special:ContactMe\|Send us your suggestions and feedback on this page.]]'''</big>
	<div id="BackToTop" class="noprint" style="background-color:#DDEFDD; position:fixed;		<div id="BackToTop" class="noprint" style="background-color:#DDEFDD; position:fixed;
	bottom:32px; left:2%; z-index:9999; padding:0; margin:0;"><span style="color:blue;		bottom:32px; left:2%; z-index:9999; padding:0; margin:0;"><span style="color:blue;

Agnivesha: /* Vidhi Vimarsha (Applied Inferences) */

2021-08-24T06:51:12Z

Vidhi Vimarsha (Applied Inferences)

← Older revision		Revision as of 06:51, 24 August 2021
Line 1,044:		Line 1,044:
	*Genetic and chromosomal relevance of statements on ''bijabhaga'', ''bijabhagavaya'' etc.		*Genetic and chromosomal relevance of statements on ''bijabhaga'', ''bijabhagavaya'' etc.
	*Research on fundamental psychic constitutional traits mentioned in this chapter is needed.		*Research on fundamental psychic constitutional traits mentioned in this chapter is needed.

			== Related articles ==

			The applied aspect of this chapter is dealt separately in the following articles.

			[[Garbha‎‎]], [[Prenatal care (garbhini paricharya)]], [[Sutika Paricharya]], [[Congenital disorders]], [[Artava]] (ovum and menstruation), [[Menstrual disorders]], [[Manas]] (Mind and mental health)


	=== Research theses done ===		=== Research theses done ===

Eganeesh at 06:16, 15 July 2021

2021-07-15T06:16:27Z

Show changes

Agnivesha: Text replacement - "http://www.carakasamhitaonline.com/mediawiki-1.32.1/resources/assets/ogimgs.jpg" to "http://www.carakasamhitaonline.com/resources/assets/ogimgs.jpg"

2021-01-15T12:16:38Z

Text replacement - "http://www.carakasamhitaonline.com/mediawiki-1.32.1/resources/assets/ogimgs.jpg" to "http://www.carakasamhitaonline.com/resources/assets/ogimgs.jpg"

← Older revision		Revision as of 12:16, 15 January 2021
Line 4:		Line 4:
	\|keywords=Ayurvedic embryology, embryogenesis, Garbha poshana, nourishment of fetus, Garbha bhavas, factors for fetal development, prakriti, basic body constitution, intrauterine growth, genetic and chromosomal deformities, manas prakriti, psychic traits, Ayurveda, Indian system of medicine, charak samhita.		\|keywords=Ayurvedic embryology, embryogenesis, Garbha poshana, nourishment of fetus, Garbha bhavas, factors for fetal development, prakriti, basic body constitution, intrauterine growth, genetic and chromosomal deformities, manas prakriti, psychic traits, Ayurveda, Indian system of medicine, charak samhita.
	\|description=Sharira Sthana Chapter 4. Detail description on embryonic development		\|description=Sharira Sthana Chapter 4. Detail description on embryonic development
	\|image=http://www.carakasamhitaonline.com~~/mediawiki-1.32.1~~/resources/assets/ogimgs.jpg		\|image=http://www.carakasamhitaonline.com/resources/assets/ogimgs.jpg
	\|image_alt=charak samhita		\|image_alt=charak samhita
	\|type=article		\|type=article

Agnivesha at 12:21, 9 October 2020

2020-10-09T12:21:00Z

← Older revision		Revision as of 12:21, 9 October 2020
Line 25:		Line 25:
	\|label7 = Reviewer		\|label7 = Reviewer
	\|data7 = Rajagopala S., Shukla K. (Upadhyaya)		\|data7 = Rajagopala S., Shukla K. (Upadhyaya)
	\|label8 = ~~Editor~~		\|label8 = Editors
	\|data8 = Bhalerao S.		\|data8 = Bhalerao S., Deole Y.S., Basisht G.
	\|label9 = ~~Date~~ of publication		\|label9 = Year of publication
	\|data9 = ~~December 17, 2018~~		\|data9 = 2020
	\|label10 = ~~DOI~~		\|label10 = Publisher
	\|data10 = [https://doi.org/10.47468/CSNE.2020.e01.s04.005 10.47468/CSNE.2020.e01.s04.005]		\|data10 = [[Charak Samhita Research, Training and Skill Development Centre]]
	~~\|header3 =~~		\|label11 = DOI
			\|data11 = [https://doi.org/10.47468/CSNE.2020.e01.s04.005 10.47468/CSNE.2020.e01.s04.005]
	}}		}}
	<big>'''Abstract'''</big>		<big>'''Abstract'''</big>