Langhanabrimhaniya Adhyaya - Revision history

Agnivesha at 07:43, 22 February 2024

2024-02-22T07:43:08Z

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	\|data5 = [[Nidana Sthana]], [[Vimana Sthana]], [[Sharira Sthana]], [[Indriya Sthana]], [[Chikitsa Sthana]], [[Kalpa Sthana]], [[Siddhi Sthana]]		\|data5 = [[Nidana Sthana]], [[Vimana Sthana]], [[Sharira Sthana]], [[Indriya Sthana]], [[Chikitsa Sthana]], [[Kalpa Sthana]], [[Siddhi Sthana]]
	\|label6 = Translator and commentator		\|label6 = Translator and commentator
	\|data6 = Murthy K.N., Deole Y. S.		\|data6 = Murthy K.N., [[Yogesh Deole\|Deole Y. S.]]
	\|label7 = Reviewer		\|label7 = Reviewer
	\|data7 = Byadgi P.S.		\|data7 = Byadgi P.S.
	\|label8 = Editors		\|label8 = Editors
	\|data8 = Dwivedi R.B., Deole Y.S., Basisht G.		\|data8 = Dwivedi R.B., [[Yogesh Deole\|Deole Y.S.]], [[Gopal Basisht\|Basisht G.]]
	\|label9 = Year of publication		\|label9 = Year of publication
	\|data9 = 2020		\|data9 = 2020

Agnivesha at 10:40, 7 March 2023

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	\|type=article		\|type=article
	}}		}}

	<big>'''Sutra Sthana Chapter 22. Reduction and nourishing therapies'''</big>		<big>'''Sutra Sthana Chapter 22. Reduction and nourishing therapies'''</big>
	{{Infobox		{{Infobox
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	<big>'''Abstract'''</big>		<big>'''Abstract'''</big>
			<p style="text-align:justify;">In continuation with the earlier chapter, the main course of treatments for the morbidly obese and the extremely thin/skinny/emaciated persons are described in this chapter. Ayurvedic therapeutics are categorized broadly under two categories like reducing (Apatarpana) or nourishing (Santarpana); It is further classified into six types: [[Langhana]] (Fasting, reducing), [[Brimhana]] (nourishing), [[Rukshana]] (drying), [[Stambhana]] (astringent/styptic), [[Snehana]] (oleation), and [[Swedana]] (sudation). Besides providing insights into these therapeutic measures, this chapter also describes specific advantages of these therapeutic procedures, pharmacological actions of properties and their indications in detail. The features of optimally administered techniques while understanding the consequences of their over and under-application are also included. </br>
	<~~div~~ style="text-align:justify;">In continuation with the earlier chapter, the main course of treatments for the morbidly obese and the extremely thin/skinny/emaciated persons are described in this chapter. Ayurvedic therapeutics are categorized broadly under two categories like reducing (Apatarpana) or nourishing (Santarpana); It is further classified into six types: [[Langhana]] (Fasting, reducing), [[Brimhana]] (nourishing), [[Rukshana]] (drying), [[Stambhana]] (astringent/styptic), [[Snehana]] (oleation), and [[Swedana]] (sudation). Besides providing insights into these therapeutic measures, this chapter also describes specific advantages of these therapeutic procedures, pharmacological actions of properties and their indications in detail. The features of optimally administered techniques while understanding the consequences of their over and under-application are also included. </~~div~~>

	'''Keywords''': Ayurvedic therapeutics, Santarpana(nourishing), Apatarpana(reducing), [[Langhana]] (fasting/reducing), [[Brimhana]](nourishing), [[Snehana]](oleation), [[Swedana]](sudation), [[Stambhana]](astringent/styptic), [[Rukshana]](drying).		'''Keywords''': Ayurvedic therapeutics, Santarpana(nourishing), Apatarpana(reducing), [[Langhana]] (fasting/reducing), [[Brimhana]](nourishing), [[Snehana]](oleation), [[Swedana]](sudation), [[Stambhana]](astringent/styptic), [[Rukshana]](drying).
	</~~div~~>		</p>



	== Introduction ==		== Introduction ==

Agnivesha at 05:59, 20 September 2022

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			{{CiteButton}}
	{{#seo:		{{#seo:
	\|title=Langhanabrimhaniya Adhyaya		\|title=Langhanabrimhaniya Adhyaya

Eganeesh: /* Related research and articles */

2021-09-23T12:08:39Z

Agnivesha: /* Contemporary researches */

2021-06-24T11:58:26Z

Contemporary researches

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	==== Contemporary researches ====		==== Contemporary researches ====
	A case study by Kambale et.al. showed that [[Langhanabrimhaniya Adhyaya#Rukshana (drying) therapy\|rukshana upakrama]] therapy in the form of Takra Siddha Yavagu [[Apamarga Tanduliya Adhyaya#Description of various medicated yavagu (gruels)\|(Gruel for adverse effects due to improper administration of ghee)]] and Udvartana helped in normalizing lipid profile, reduction of weight; BMI, body circumference and skin fold thickness in case of dyslipidemia.<ref>Patel B, Kamble SB, Vyas HA, Vyas MK, Chinthala R. Hypolipidemic effect of Rukshana Upakrama in the management of dyslipidemia – A case study. AYU [serial online] 2018 [cited 2019 Feb 19];39:72-5. Available from: http://www.ayujournal.org/text.asp?2018/39/2/72/250781</ref>		A case study by Kambale et.al. showed that [[Langhanabrimhaniya Adhyaya#Rukshana (drying) therapy\|rukshana upakrama]] therapy in the form of Takra Siddha Yavagu [[Apamarga Tanduliya Adhyaya#Description of various medicated yavagu (gruels)\|(Gruel for adverse effects due to improper administration of ghee)]] and Udvartana helped in normalizing lipid profile, reduction of weight; BMI, body circumference and skin fold thickness in case of dyslipidemia.<ref>Patel B, Kamble SB, Vyas HA, Vyas MK, Chinthala R. Hypolipidemic effect of Rukshana Upakrama in the management of dyslipidemia – A case study. AYU [serial online] 2018 [cited 2019 Feb 19];39:72-5. Available from: http://www.ayujournal.org/text.asp?2018/39/2/72/250781</ref>
			=== Related research and articles ===
			[[Langhana]], [[Brimhana]], [[Snehana (unction therapy)]],[[Swedana]],[[Rukshana]],[[Stambhana]]
	</div>		</div>

Anaghas: /* Vidhi Vimarsha (Applied Inferences) */

2021-06-24T07:19:15Z

Vidhi Vimarsha (Applied Inferences)

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	The word ''adau'' (आदौ) is used for disorders caused by a moderate intensity of [[kapha]] and [[pitta]], such as chhardi (vomiting). In these conditions, after reducing [[dosha]] by digestive medicines ([[pachana]]), pacification of [[dosha]] (samshamana) shall be done. But sometimes the [[pachana]] method may not be enough to treat the disease, requiring other methods of [[langhana]] to be explored. In strong people where the diseases manifest with the mild or little intensity of [[dosha]], any treatment course includes vyayama (exercise) and maruta atapa sevana(exposure to wind and the sun).		The word ''adau'' (आदौ) is used for disorders caused by a moderate intensity of [[kapha]] and [[pitta]], such as chhardi (vomiting). In these conditions, after reducing [[dosha]] by digestive medicines ([[pachana]]), pacification of [[dosha]] (samshamana) shall be done. But sometimes the [[pachana]] method may not be enough to treat the disease, requiring other methods of [[langhana]] to be explored. In strong people where the diseases manifest with the mild or little intensity of [[dosha]], any treatment course includes vyayama (exercise) and maruta atapa sevana(exposure to wind and the sun).

	The increase of [[~~dhatus~~]] takes place naturally in the winter season (shishira ritu) due to visarga kala (winter solstice). This increase in [[~~dhatus~~]] occurs in conjunction with [[kapha]]. At this juncture, the rational application of [[langhana]] does not produce any adverse effect in people afflicted with [[vata]] diseases or possessing [[vata]] [[Prakriti]].14/10-11]		The increase of [[dhatu]] takes place naturally in the winter season (shishira ritu) due to visarga kala (winter solstice). This increase in [[dhatu]] occurs in conjunction with [[kapha]]. At this juncture, the rational application of [[langhana]] does not produce any adverse effect in people afflicted with [[vata]] diseases or possessing [[vata]] [[Prakriti]].14/10-11]

	The three categories of [[langhana]] according to the intensity of disease and [[dosha]] aggravation are described in detail in the third chapter of [[Vimana Sthana]].		The three categories of [[langhana]] according to the intensity of disease and [[dosha]] aggravation are described in detail in the third chapter of [[Vimana Sthana]].

Anaghas: /* Contemporary researches */

2021-06-24T07:18:25Z

Contemporary researches

← Older revision		Revision as of 07:18, 24 June 2021
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	==== Contemporary researches ====		==== Contemporary researches ====
	A case study by Kambale et.al. showed that [[Langhanabrimhaniya Adhyaya#Rukshana (drying) therapy\|rukshana upakrama]] therapy in the form of Takra Siddha Yavagu [[Apamarga Tanduliya Adhyaya#Description of various medicated yavagu (gruels)\|(Gruel for adverse effects due to improper administration of ghee)]]and Udvartana helped in normalizing lipid profile, reduction of weight; BMI, body circumference and skin fold thickness in case of dyslipidemia.<ref>Patel B, Kamble SB, Vyas HA, Vyas MK, Chinthala R. Hypolipidemic effect of Rukshana Upakrama in the management of dyslipidemia – A case study. AYU [serial online] 2018 [cited 2019 Feb 19];39:72-5. Available from: http://www.ayujournal.org/text.asp?2018/39/2/72/250781</ref>		A case study by Kambale et.al. showed that [[Langhanabrimhaniya Adhyaya#Rukshana (drying) therapy\|rukshana upakrama]] therapy in the form of Takra Siddha Yavagu [[Apamarga Tanduliya Adhyaya#Description of various medicated yavagu (gruels)\|(Gruel for adverse effects due to improper administration of ghee)]] and Udvartana helped in normalizing lipid profile, reduction of weight; BMI, body circumference and skin fold thickness in case of dyslipidemia.<ref>Patel B, Kamble SB, Vyas HA, Vyas MK, Chinthala R. Hypolipidemic effect of Rukshana Upakrama in the management of dyslipidemia – A case study. AYU [serial online] 2018 [cited 2019 Feb 19];39:72-5. Available from: http://www.ayujournal.org/text.asp?2018/39/2/72/250781</ref>
	</div>		</div>

Anaghas: /* Vidhi Vimarsha (Applied Inferences) */

2021-06-24T07:16:59Z

Vidhi Vimarsha (Applied Inferences)

Show changes

Anaghas: /* Vidhi Vimarsha (Applied Inferences) */

2021-06-24T07:00:20Z

Vidhi Vimarsha (Applied Inferences)

Anaghas: /* Tattva Vimarsha (Fundamental Principles) */

2021-06-24T06:47:36Z

Tattva Vimarsha (Fundamental Principles)

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	<div style="text-align:justify;">		<div style="text-align:justify;">
	*[[Langhana]](reducing) therapy is indicated in obese persons and those diseases with obstructive pathology due to excessively vitiated [[dosha]].		*[[Langhana]](reducing) therapy is indicated in obese persons and those diseases with obstructive pathology due to excessively vitiated [[dosha]].
	*''Brimhana'' (nourishing) therapy is indicated in emaciated persons and those diseases with degenerative pathology.		*[[Brimhana]] (nourishing) therapy is indicated in emaciated persons and those diseases with degenerative pathology.
	*The group of six treatments (''shadupakramas'') includes [[~~Langhana~~]], [[~~Rukshana~~]], [[~~Swedana~~]], [[~~Brimhana~~]], [[~~Snehana~~]], and [[~~Stambhana~~]]. The first three of these are reducing in nature, while the latter three are nourishing.		*The group of six treatments (shadupakramas) includes [[langhana]], [[rukshana]], [[swedana]], [[brimhana]], [[snehana]], and [[stambhana]]. The first three of these are reducing in nature, while the latter three are nourishing.

	== Vidhi Vimarsha (Applied Inferences) ==		== Vidhi Vimarsha (Applied Inferences) ==

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	[[Langhana]], [[Brimhana]], [[Snehana (unction therapy)]],[[Swedana]],[[Rukshana]],[[Stambhana]]		[[Langhana]], [[Brimhana]], [[Snehana (unction therapy)]],[[Swedana]],[[Rukshana]],[[Stambhana]]
	</div>		</div>

			<big>'''[[Special:ContactMe\|Send us your suggestions and feedback on this page.]]'''</big>

	== References ==		== References ==

← Older revision		Revision as of 07:00, 24 June 2021
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	== Vidhi Vimarsha (Applied Inferences) ==		== Vidhi Vimarsha (Applied Inferences) ==

	Above described six therapies are grouped into ''Apatarpana'' (~~''Langhana''~~, or reducing) and ''Santarpana'' (~~''Brimhana''~~, or nourishing). In ''Apatarpana'' – lightening, dryness, and sudation therapies, and in ''Santarpana'' – nourishing, unctuousness, and astringent therapies have been mentioned. (3-8)		Above described six therapies are grouped into "Apatarpana" ([[langhana]], or reducing) and "Santarpana" ([[brimhana]], or nourishing). In "Apatarpana"– lightening, dryness, and sudation therapies, and in "Santarpana"– nourishing, unctuousness, and astringent therapies have been mentioned. (3-8)

	The ~~''Rukshana''~~ (dryness) therapy produces dryness, roughness, and coarseness. In unctuous therapy, fluidity is due to liquefaction or melting or dissolution of ''dosha, dhatu,'' and ''mala''. The mode of action of sudation therapy is due to warmth or internal heat produced by therapy. The mode of action of astringent therapy is due to inhibition of mobility and flow of ''dosha, dhatu,'' and ''mala''. Here the meaning to be understood is that the materials - ''dosha, dhatu,''and ''mala,'' which are flowing by slow or fast in rate by nature, to be checked or stopped. This condition refers only to the effects of ''atisara'' (diarrhea), ''raktasrava'' (bleeding), ''visha'' (poisoning), ''daha'' (burning), and ''vedana'' (pain). The drugs described here for each therapy are understood to possess such qualities as associated with them. There are, however, exceptional cases. For example, ''pippali'' and ''bhallataka'' have ''ushna guna'' (heat), but their action is ~~''Brimhana''~~. ''Priyangu'' is ''sheeta guna'' (cool) but has ~~''Langhana''~~ effect.		The [[rukshana]] (dryness) therapy produces dryness, roughness, and coarseness. In unctuous therapy, fluidity is due to liquefaction or melting or dissolution of [[dosha]],[[dhatu]], and [[mala]]. The mode of action of sudation therapy is due to warmth or internal heat produced by therapy. The mode of action of astringent therapy is due to inhibition of mobility and flow of [[dosha]], [[dhatu]],and [[mala]]. Here the meaning to be understood is that the materials - [[dosha]], [[dhatu]],and [[mala]], which are flowing by slow or fast in rate by nature, to be checked or stopped. This condition refers only to the effects of atisara (diarrhea), raktasrava(bleeding), visha(poisoning), daha(burning), and vedana(pain). The drugs described here for each therapy are understood to possess such qualities as associated with them. There are, however, exceptional cases. For example, pippali and bhallataka have "ushna" [[guna]] (heat), but their action is [[brimhana]]. Priyangu is "sheeta" [[guna]](cool) but has [[langhana]] effect.
	</div>		</div>
	'''Table 1: Pharmaco-therapeutic properties of six therapies'''		'''Table 1: Pharmaco-therapeutic properties of six therapies'''
	{\| class="wikitable"		{\| class="wikitable"
	! ''S. No.'' !! ''Langhana'' !! ''Brimhana'' !! ''Rukshana '' !! '' Snehana'' !! ''Swedana'' !! ''Stambhana''		! ''S. No.'' !! [[Langhana]] !! [[Brimhana]] !! [[Rukshana]] !! [[Snehana]] !! [[Swedana]] !! [[Stambhana]]
	\|-		\|-
	\| rowspan="1" style="text-align: center;" \| ''1''		\| rowspan="1" style="text-align: center;" \| 1
	\| rowspan="1" style="text-align: center;" \| ''Laghu''		\| rowspan="1" style="text-align: center;" \| Laghu
	\| rowspan="1" style="text-align: center;" \| ''Guru''		\| rowspan="1" style="text-align: center;" \| Guru
	\| rowspan="1" style="text-align: center;" \| ''Laghu''		\| rowspan="1" style="text-align: center;" \| Laghu
	\| rowspan="1" style="text-align: center;" \| ''Guru''		\| rowspan="1" style="text-align: center;" \| Guru
	\| rowspan="1" style="text-align: center;" \| ''Guru''		\| rowspan="1" style="text-align: center;" \| Guru
	\| rowspan="1" style="text-align: center;" \| ''Laghu''		\| rowspan="1" style="text-align: center;" \| Laghu
	\|-		\|-
	\| rowspan="1" style="text-align: center;" \| ''2''		\| rowspan="1" style="text-align: center;" \| 2
	\| rowspan="1" style="text-align: center;" \| ''Ushna''		\| rowspan="1" style="text-align: center;" \| Ushna
	\| rowspan="1" style="text-align: center;" \| ''Shita''		\| rowspan="1" style="text-align: center;" \| Shita
	\| rowspan="1" style="text-align: center;" \| ''Ushna''		\| rowspan="1" style="text-align: center;" \| Ushna
	\| rowspan="1" style="text-align: center;" \| ''Shita''		\| rowspan="1" style="text-align: center;" \| Shita
	\| rowspan="1" style="text-align: center;" \| ''Ushna''		\| rowspan="1" style="text-align: center;" \| Ushna
	\| rowspan="1" style="text-align: center;" \| ''Shita''		\| rowspan="1" style="text-align: center;" \| Shita
	\|-		\|-
	\| rowspan="1" style="text-align: center;" \| ''3''		\| rowspan="1" style="text-align: center;" \| 3
	\| rowspan="1" style="text-align: center;" \| ''Tikshna''		\| rowspan="1" style="text-align: center;" \| Tikshna
	\| rowspan="1" style="text-align: center;" \| ''Mridu''		\| rowspan="1" style="text-align: center;" \| Mridu
	\| rowspan="1" style="text-align: center;" \| ''Tikshna''		\| rowspan="1" style="text-align: center;" \| Tikshna
	\| rowspan="1" style="text-align: center;" \| ''Mridu''		\| rowspan="1" style="text-align: center;" \| Mridu
	\| rowspan="1" style="text-align: center;" \| ''Tikshna''		\| rowspan="1" style="text-align: center;" \| Tikshna
	\| rowspan="1" style="text-align: center;" \| ''Mridu''		\| rowspan="1" style="text-align: center;" \| Mridu
	\|-		\|-
	\| rowspan="1" style="text-align: center;" \| ''4''		\| rowspan="1" style="text-align: center;" \| 4
	\| rowspan="1" style="text-align: center;" \| ''---''		\| rowspan="1" style="text-align: center;" \| ---
	\| rowspan="1" style="text-align: center;" \| ''----''		\| rowspan="1" style="text-align: center;" \| ----
	\| rowspan="1" style="text-align: center;" \| ''-----''		\| rowspan="1" style="text-align: center;" \| -----
	\| rowspan="1" style="text-align: center;" \| ''Drava''		\| rowspan="1" style="text-align: center;" \| Drava
	\| rowspan="1" style="text-align: center;" \| ''Drava''		\| rowspan="1" style="text-align: center;" \| Drava
	\| rowspan="1" style="text-align: center;" \| ''Drava''		\| rowspan="1" style="text-align: center;" \| Drava
	\|-		\|-
	\| rowspan="1" style="text-align: center;" \| ''5''		\| rowspan="1" style="text-align: center;" \| ''5''