Jatisutriya Sharira - Revision history

Agnivesha at 08:22, 23 February 2024

2024-02-23T08:22:58Z

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	\|data7 = Patwardhan K.		\|data7 = Patwardhan K.
	\|label8 = Editors		\|label8 = Editors
	\|data8 = Bhalerao S., [[Yogesh Deole\|Deole Y.S.]], Basisht G.		\|data8 = Bhalerao S., [[Yogesh Deole\|Deole Y.S.]], [[Gopal Basisht\|Basisht G.]]
	\|label9 = Year of publication		\|label9 = Year of publication
	\|data9 = 2020		\|data9 = 2020

Agnivesha at 08:22, 23 February 2024

2024-02-23T08:22:37Z

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	\|data5 = [[Sutra Sthana]], [[Nidana Sthana]], [[Vimana Sthana]], [[Indriya Sthana]], [[Chikitsa Sthana]], [[Kalpa Sthana]], [[Siddhi Sthana]]		\|data5 = [[Sutra Sthana]], [[Nidana Sthana]], [[Vimana Sthana]], [[Indriya Sthana]], [[Chikitsa Sthana]], [[Kalpa Sthana]], [[Siddhi Sthana]]
	\|label6 = Translator and commentator		\|label6 = Translator and commentator
	\|data6 = Rajagopala S., Gujarathi J., Deole Y. S.		\|data6 = Rajagopala S., Gujarathi J., [[Yogesh Deole\|Deole Y. S.]]
	\|label7 = Reviewer		\|label7 = Reviewer
	\|data7 = Patwardhan K.		\|data7 = Patwardhan K.
	\|label8 = Editors		\|label8 = Editors
	\|data8 = Bhalerao S., Deole Y.S., Basisht G.		\|data8 = Bhalerao S., [[Yogesh Deole\|Deole Y.S.]], Basisht G.
	\|label9 = Year of publication		\|label9 = Year of publication
	\|data9 = 2020		\|data9 = 2020

Agnivesha at 17:17, 6 March 2023

2023-03-06T17:17:57Z

← Older revision		Revision as of 17:17, 6 March 2023
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	<big>'''Abstract'''</big>		<big>'''Abstract'''</big>
	<p style="text-align:justify;">The word Jati literally means birth. Hence this chapter describes aspects related to pre-conception, conception, methods of procreation and post-pregnancy. It deals with obstetrics and midwifery care, measures for good parental health and effective neonatal care. It also describes pioneering concepts such as architecture of a maternity home, attending wet nurses (and the concept of a milk bank), and well-furnished nurseries. It also prescribes measures for good upbringing of children. ~~</p>~~		<p style="text-align:justify;">The word Jati literally means birth. Hence this chapter describes aspects related to pre-conception, conception, methods of procreation and post-pregnancy. It deals with obstetrics and midwifery care, measures for good parental health and effective neonatal care. It also describes pioneering concepts such as architecture of a maternity home, attending wet nurses (and the concept of a milk bank), and well-furnished nurseries. It also prescribes measures for good upbringing of children.

	'''Keywords''': Jatisutriya, Dhatri, obstetric care, [[Prenatal care (garbhini paricharya)]], maternal health,[[Garbha‎‎]], fetus, post-pregnancy regimen, post natal care ([[Sutika Paricharya]]), [[Congenital disorders]], [[Neonatal care]], infant care, upbringing of child.		'''Keywords''': Jatisutriya, Dhatri, obstetric care, [[Prenatal care (garbhini paricharya)]], maternal health,[[Garbha‎‎]], fetus, post-pregnancy regimen, post natal care ([[Sutika Paricharya]]), [[Congenital disorders]], [[Neonatal care]], infant care, upbringing of child. </p>

	== Introduction ==		== Introduction ==

Agnivesha at 17:17, 6 March 2023

2023-03-06T17:17:22Z

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	\|type=article		\|type=article
	}}		}}

	<big>'''Sharira Sthana Chapter 8. Obstetrics, Maternal Health and Neonatal Care '''</big>		<big>'''Sharira Sthana Chapter 8. Obstetrics, Maternal Health and Neonatal Care '''</big>
	{{Infobox		{{Infobox
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	<big>'''Abstract'''</big>		<big>'''Abstract'''</big>
			<p style="text-align:justify;">The word Jati literally means birth. Hence this chapter describes aspects related to pre-conception, conception, methods of procreation and post-pregnancy. It deals with obstetrics and midwifery care, measures for good parental health and effective neonatal care. It also describes pioneering concepts such as architecture of a maternity home, attending wet nurses (and the concept of a milk bank), and well-furnished nurseries. It also prescribes measures for good upbringing of children. </p>
	<~~div~~ style="text-align:justify;">The word Jati literally means birth. Hence this chapter describes aspects related to pre-conception, conception, methods of procreation and post-pregnancy. It deals with obstetrics and midwifery care, measures for good parental health and effective neonatal care. It also describes pioneering concepts such as architecture of a maternity home, attending wet nurses (and the concept of a milk bank), and well-furnished nurseries. It also prescribes measures for good upbringing of children. </~~div~~>

	'''Keywords''': Jatisutriya, Dhatri, obstetric care, [[Prenatal care (garbhini paricharya)]], maternal health,[[Garbha‎‎]], fetus, post-pregnancy regimen, post natal care ([[Sutika Paricharya]]), [[Congenital disorders]], [[Neonatal care]], infant care, upbringing of child.		'''Keywords''': Jatisutriya, Dhatri, obstetric care, [[Prenatal care (garbhini paricharya)]], maternal health,[[Garbha‎‎]], fetus, post-pregnancy regimen, post natal care ([[Sutika Paricharya]]), [[Congenital disorders]], [[Neonatal care]], infant care, upbringing of child.

Agnivesha: /* Abstinence from coitus during menstruation */

2023-01-31T08:50:10Z

Abstinence from coitus during menstruation

← Older revision		Revision as of 08:50, 31 January 2023
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	'''Keywords''': Jatisutriya, Dhatri, obstetric care, [[Prenatal care (garbhini paricharya)]], maternal health,[[Garbha‎‎]], fetus, post-pregnancy regimen, post natal care ([[Sutika Paricharya]]), [[Congenital disorders]], [[Neonatal care]], infant care, upbringing of child.		'''Keywords''': Jatisutriya, Dhatri, obstetric care, [[Prenatal care (garbhini paricharya)]], maternal health,[[Garbha‎‎]], fetus, post-pregnancy regimen, post natal care ([[Sutika Paricharya]]), [[Congenital disorders]], [[Neonatal care]], infant care, upbringing of child.
	~~</div>~~

	== Introduction ==		== Introduction ==
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	<div style="text-align:justify;">		<div style="text-align:justify;">
	While menstruating, the woman should abstain from coitus for three nights, sleep on the ground, consume food with her hand from unbroken utensils, and should not clean her body by any means. On the fourth day, she should be anointed well with oil and should be given a good head bath, cleansed well, and then made to wear white coloured apparel. The man should follow similar rituals as the woman on her fourth day of menstruation. Then onwards, the two, wearing white apparels and garlands, with pleasant disposition, loving each other, should enter into acts of ~~cohabitation~~ - on even days if desirous of a male child, and on odd days for a female child. [5]		While menstruating, the woman should abstain from coitus for three nights, sleep on the ground, consume food with her hand from unbroken utensils, and should not clean her body by any means. On the fourth day, she should be anointed well with oil and should be given a good head bath, cleansed well, and then made to wear white coloured apparel. The man should follow similar rituals as the woman on her fourth day of menstruation. Then onwards, the two, wearing white apparels and garlands, with pleasant disposition, loving each other, should enter into acts of coitus - on even days if desirous of a male child, and on odd days for a female child. [5]
	</div>		</div>
	=== Postures and circumstances to be avoided for coitus ===		=== Postures and circumstances to be avoided for coitus ===
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	Thus, the section detailing rituals that couples desirous of a healthy progeny – of the attributes of their liking – has been explained. [14]		Thus, the section detailing rituals that couples desirous of a healthy progeny – of the attributes of their liking – has been explained. [14]
	</div>		</div>
	=== Role of ''[[mahabhuta]]s'' in contributing to the complexion of the offspring ===		=== Role of ''[[mahabhuta]]s'' in contributing to the complexion of the offspring ===
	<div class="mw-collapsible mw-collapsed">		<div class="mw-collapsible mw-collapsed">

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	*In the fifth month of pregnancy, milk along with ghee should be given.		*In the fifth month of pregnancy, milk along with ghee should be given.
	*In the sixth month of pregnancy, milk with ghee processed with sweet-tasting drugs should be given to drink.		*In the sixth month of pregnancy, milk with ghee processed with sweet-tasting drugs should be given to drink.
	*In the seventh month of pregnancy, she should be given the same regimen as prescribed in the sixth month. Experienced women are of the opinion that during this period, the fetus develops scalp hair and it causes burning sensation in the mother. But this view is negated by Lord Atreya, who says that due to the pressure created by the fetus, the three ''[[dosha]]s'' of the mother reach the chest region and cause burning sensation in her, causing itching which, in turn, causes ''kikkisa'' (stretch-marks or striae gravidarum -linea albicantes – the white abdominal lines seen during and after pregnancy on the abdomen). To manage this condition, she should regularly be given butter medicated with sweet-tasting drugs, the quantity of which she can hold in her single palm, along with a decoction of ''kola'' (Zizyphus jujube Lam). Her breasts and abdomen should be massaged with a paste of ''chandana'' (Santalumalbum Linn.), ''mrinala'' (stalk of lotus) or powder of ''shirisha'' (Albizia lebbeck Benth), ''dhataki'' (Woodfordiafruticosa Kurz), ''sarshapa'' (Mustard – Brassicanigra Koch), and ''madhuka'' (Glycyrrhizaglabra Linn.) or paste of ''kutaja'' (Holarrhenaantidysenterica Wall.), seed of ''arjaka'' (Ocimumgratissimum Linn.), ''musta'' (Cyperusrotundus Linn.), ''haridra'' (Curcumalonga Linn.) or paste of ''nimba'' (Azadirachtaindica A. Juss), ''kola'' (Zizyphusjujuba Lam.), ''surasa'' (Ocimumsanctum Linn.) and ''manjishta'' (Rubiacordifolia Linn.) or ''triphala'' (three pungent fruits – Terminaliachebula Linn., Terminaliabelerica Roxb. and Emblicaofficinalis Gaertn.) mixed with the blood of ''prishta'' (spotted deer), massage with oil prepared with leaf of ''karavira'' (Neriumindicum Mill.) and sprinkling with water processed with ''jati'' (''Malati'' – Aganosma dichotoma K. Schum.) and ''madhuka'' (Glycyrrhizaglabra Linn.) plant. Thus, itching should be avoided to prevent stretch-mark on skin (and therefore, avoiding disfiguring the skin). If itching is too severe to tolerate then it should be overcome by an application of ''unmardana'' (anointing) and ''udgharshana'' (rubbing with pastes) procedures. During this period, she should eat sweet-tasting food that is ''[[vata]]'' alleviating in nature and is light on oil, fat and salt, and should drink less water immediately after the food.		*In the seventh month of pregnancy, she should be given the same regimen as prescribed in the sixth month. Experienced women are of the opinion that during this period, the fetus develops scalp hair and it causes burning sensation in the mother. But this view is negated by Lord Atreya, who says that due to the pressure created by the fetus, the three ''[[dosha]]s'' of the mother reach the chest region and cause burning sensation in her, causing itching which, in turn, causes ''kikkisa'' (stretch-marks or striae gravidarum -linea albicantes – the white abdominal lines seen during and after pregnancy on the abdomen). To manage this condition, she should regularly be given butter medicated with sweet-tasting drugs, the quantity of which she can hold in her single palm, along with a decoction of ''kola'' (Zizyphus jujube Lam). Her breasts and abdomen should be massaged with a paste of ''chandana'' (Santalumalbum Linn.), ''mrinala'' (stalk of lotus) or powder of ''shirisha'' (Albizia lebbeck Benth), ''dhataki'' (Woodfordiafruticosa Kurz), ''sarshapa'' (Mustard – Brassicanigra Koch), and ''madhuka'' (Glycyrrhizaglabra Linn.) or paste of ''kutaja'' (Holarrhenaantidysenterica Wall.), seed of ''arjaka'' (Ocimumgratissimum Linn.), ''musta'' (Cyperusrotundus Linn.), ''haridra'' (Curcumalonga Linn.) or paste of ''nimba'' (Azadirachtaindica A. Juss), ''kola'' (Zizyphusjujuba Lam.), ''surasa'' (Ocimumsanctum Linn.) and ''manjishta'' (Rubiacordifolia Linn.) or ''triphala'' (three pungent fruits – Terminaliachebula Linn., Terminaliabelerica Roxb. and Emblicaofficinalis Gaertn.) mixed with the blood of ''prishta'' (spotted deer), massage with oil prepared with leaf of ''karavira'' (Neriumindicum Mill.) and sprinkling with water processed with ''jati'' (''Malati'' – Aganosma dichotoma K. Schum.) and ''madhuka'' (Glycyrrhizaglabra Linn.) plant. Thus, itching should be avoided to prevent stretch-mark on skin (and therefore, avoiding disfiguring the skin). If itching is too severe to tolerate then it should be overcome by an application of ''unmardana'' (anointing) and ''udgharshana'' (rubbing with pastes) procedures. During this period, she should eat sweet-tasting food that is ''[[vata]]'' alleviating in nature and is light on oil, fat and salt, and should drink less water immediately after the food.
	*In the eighth month, she should take gruel prepared with milk and mixed with ghee in all her meals in their appropriate times. Bhadrakapya has opposing views on this and believes that it causes ''paingalya'' (tawny discoloration of the eyes of fetus) in the fetus, and hence should not be practiced. On this point, Lord Atreya believes that while the risk of paingalya may be there, it does not indicate in any way that the above regimen should not be applied. The woman following this regimen remains free from all disorders and gives birth to a child endowed with excellent health, strength, complexion, voice and compactness of body.		*In the eighth month, she should take gruel prepared with milk and mixed with ghee in all her meals in their appropriate times. Bhadrakapya has opposing views on this and believes that it causes ''paingalya'' (tawny discoloration of the eyes of fetus) in the fetus, and hence should not be practiced. On this point, Lord Atreya believes that while the risk of paingalya may be there, it does not indicate in any way that the above regimen should not be applied. The woman following this regimen remains free from all disorders and gives birth to a child endowed with excellent health, strength, complexion, voice and compactness of body.
	*Finally, in the ninth month of pregnancy, she should be treated with unctuous enema prepared with sweet-tasting drugs. A cotton swab soaked in the same oil should be kept in her genital tract in order to lubricate the passage of the fetus.		*Finally, in the ninth month of pregnancy, she should be treated with unctuous enema prepared with sweet-tasting drugs. A cotton swab soaked in the same oil should be kept in her genital tract in order to lubricate the passage of the fetus.

Agnivesha at 06:22, 20 September 2022

2022-09-20T06:22:55Z

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			{{CiteButton}}
	{{#seo:		{{#seo:
	\|title=Jatisutriya Sharira		\|title=Jatisutriya Sharira

Eganeesh: /* Related articles */

2021-09-23T19:45:27Z

← Older revision		Revision as of 19:45, 23 September 2021
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	[[Congenital disorders]], [[Neonatal care]], [[Garbha‎‎]], [[Prenatal care (garbhini paricharya)]], [[Sutika Paricharya]]		[[Congenital disorders]], [[Neonatal care]], [[Garbha‎‎]], [[Prenatal care (garbhini paricharya)]], [[Sutika Paricharya]]

			<big>'''[[Special:ContactMe\|Send us your suggestions and feedback on this page.]]'''</big>

	== References ==		== References ==

Agnivesha: /* Role of mahabhutas in contributing to the complexion of the offspring */

2021-08-28T11:11:08Z

Role of mahabhutas in contributing to the complexion of the offspring

← Older revision		Revision as of 11:11, 28 August 2021
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	<div style="text-align:justify;">		<div style="text-align:justify;">
	Apart from the procedures mentioned above, ''[[mahabhuta]]s'' also contribute in colour and complexion of skin. It is important to note that the ''[[teja]]'' (aura) associated with ''[[apa]]'' and ''[[akasha ~~mahabuta~~]]'' are responsible for fair complexion, ''[[prithvi]]'' and ''[[vayu]]'' are responsible for black, and an equilibrium of all the five ''[[mahabhuta]]s'' result in ''shyamavarna'' i.e. sky-like bluish complexion. [15]		Apart from the procedures mentioned above, ''[[mahabhuta]]s'' also contribute in colour and complexion of skin. It is important to note that the ''[[teja]]'' (aura) associated with ''[[apa]]'' and ''[[akasha mahabhuta]]'' are responsible for fair complexion, ''[[prithvi]]'' and ''[[vayu]]'' are responsible for black, and an equilibrium of all the five ''[[mahabhuta]]s'' result in ''shyamavarna'' i.e. sky-like bluish complexion. [15]
	</div>		</div>

	=== Factors determining the psychological disposition of the progeny ===		=== Factors determining the psychological disposition of the progeny ===
	<div class="mw-collapsible mw-collapsed">		<div class="mw-collapsible mw-collapsed">

Agnivesha at 07:41, 19 August 2021

2021-08-19T07:41:25Z

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	\|title=Jatisutriya Sharira		\|title=Jatisutriya Sharira
	\|titlemode=append		\|titlemode=append
	\|keywords=Jatisutriya, Dhatri, obstetric care, maternal health~~, neonatal care~~, post-pregnancy regimen, Ayurveda, charak samhita, Indian system of medicine.		\|keywords=Jatisutriya, Dhatri, obstetric care, maternal health, post-pregnancy regimen, Ayurveda, charak samhita, Indian system of medicine, [[Prenatal care (garbhini paricharya)]], maternal health,[[Garbha‎‎]], fetus, post natal care ([[Sutika Paricharya]]), [[Congenital disorders]], [[Neonatal care]], infant care, upbringing of child, alternative systems of medicine,
	\|description=~~Sharira Sthana~~ Chapter ~~8. Obstetrics~~, Maternal Health and Neonatal Care		\|description= Chapter on Obstetric care, Maternal Health and Neonatal Care in Ayurveda
	\|image=http://www.carakasamhitaonline.com/resources/assets/ogimgs.jpg		\|image=http://www.carakasamhitaonline.com/resources/assets/ogimgs.jpg
	\|image_alt=charak samhita		\|image_alt=charak samhita
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	<div style="text-align:justify;">The word Jati literally means birth. Hence this chapter describes aspects related to pre-conception, conception, methods of procreation and post-pregnancy. It deals with obstetrics and midwifery care, measures for good parental health and effective neonatal care. It also describes pioneering concepts such as architecture of a maternity home, attending wet nurses (and the concept of a milk bank), and well-furnished nurseries. It also prescribes measures for good upbringing of children. </div>		<div style="text-align:justify;">The word Jati literally means birth. Hence this chapter describes aspects related to pre-conception, conception, methods of procreation and post-pregnancy. It deals with obstetrics and midwifery care, measures for good parental health and effective neonatal care. It also describes pioneering concepts such as architecture of a maternity home, attending wet nurses (and the concept of a milk bank), and well-furnished nurseries. It also prescribes measures for good upbringing of children. </div>

	'''Keywords''':''Jatisutriya, Dhatri,'' obstetric care, maternal health, ~~neonatal care~~, post-pregnancy regimen.		'''Keywords''': Jatisutriya, Dhatri, obstetric care, [[Prenatal care (garbhini paricharya)]], maternal health,[[Garbha‎‎]], fetus, post-pregnancy regimen, post natal care ([[Sutika Paricharya]]), [[Congenital disorders]], [[Neonatal care]], infant care, upbringing of child.
	</div>		</div>

Agnivesha: /* Related articles */

2021-08-19T07:35:38Z

← Older revision		Revision as of 07:35, 19 August 2021
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	== Related articles ==		== Related articles ==

	[[Congenital disorders]], [[Neonatal care]], [[Sutika Paricharya]]		[[Congenital disorders]], [[Neonatal care]], [[Garbha‎‎]], [[Prenatal care (garbhini paricharya)]], [[Sutika Paricharya]]

	== References ==		== References ==