Dosha - Revision history

Agnivesha at 19:16, 23 February 2024

2024-02-23T19:16:25Z

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	\|label2 = Authors		\|label2 = Authors
	\|data2 = Deole Y.S.<sup>1</sup>, Shilwant A.A.<sup>2</sup>		\|data2 = [[Yogesh Deole\|Deole Y.S.]]<sup>1</sup>, Shilwant A.A.<sup>2</sup>

	\|label3 = Reviewed by		\|label3 = Reviewed by
	\|data3 = Basisht G.<sup>1</sup>		\|data3 = [[Gopal Basisht\|Basisht G.]]<sup>1</sup>

	\|label4 = Affiliations		\|label4 = Affiliations

Agnivesha at 16:39, 6 March 2023

2023-03-06T16:39:55Z

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	<~~div~~ style='text-align:justify;'>		<p style="text-align:justify;">The word ‘Dosha’ literally means impurities or morbidities. In [[Ayurveda]], dosha are the governing principles of physiology and psychology. They are the primary and essential constitutional factors of the human organism. They maintain the integrity of the human body. [Su.Sa. Sutra Sthana 21/23]<ref name="Sushruta Samhita">Sushruta. Sushruta Samhita. Edited by Jadavaji Trikamji Aacharya. 8th ed. Varanasi: Chaukhambha Orientalia;2005.</ref> The three dosha at physical level, [[vata]], [[pitta]], and [[kapha]], vitiate different body tissues ([[dhatu]]) and can lead to diseases in disequilibrium state. [SAT-B.382]<ref>National AYUSH Morbidity and Standardized Terminologies Electronic Portal by Ministry of AYUSH Available on http://namstp.ayush.gov.in/#/sat</ref> They are the actual intrinsic factors which become excited and imbalanced, either conferring a predisposition to or actually causing morbidities disease ([[vyadhi]]).<ref>Dwarkanath C. Introduction to Kayachikitsa. Chaukhambha Orientalia.Third edition.Varanasi; 1996. Pg. 20 </ref> Their state of equilibrium is one of the important pre-requisite for disease free state ([[arogya]]) [Cha.Sa. [[Sutra Sthana]] 9/4] and [[health]]. [Su.Sa. Sutra Sthana 15/48]<ref name="Sushruta Samhita" /> [A.Hr. Sutra Sthana 1/20]<ref name="Ashtanga Hridaya"/> The dosha have been correlated with systems theory in the field of physics, providing a sound theoretical basis for this Ayurvedic concept, and research utilizing a biostatistical approach to quantify the dosha reveals a sound empirical basis as well.<ref>Sharma H., Chandola H.M., Singh G., Basisht G. Utilization of Ayurveda in health care: an approach for prevention, health promotion, and treatment of disease. Part 1 – Ayurveda in primary health care. J Altern Complement Med. 2007;13(9):1011–1019.</ref> Being the units of microcosm in body, the three dosha, [[kapha]], [[pitta]] and [[vata]], maintain integrity of the organism by creating, assimilating and diffusing strength in the same way as the Moon (soma), Sun(surya) and Air (anila), maintain integrity of the macrocosm respectively. [Su.Sa. Sutra Sthana 21/8]<ref name="Sushruta Samhita" />
	The word ‘Dosha’ literally means impurities or morbidities. In [[Ayurveda]], dosha are the governing principles of physiology and psychology. They are the primary and essential constitutional factors of the human organism. They maintain the integrity of the human body. [Su.Sa. Sutra Sthana 21/23]<ref name="Sushruta Samhita">Sushruta. Sushruta Samhita. Edited by Jadavaji Trikamji Aacharya. 8th ed. Varanasi: Chaukhambha Orientalia;2005.</ref> The three dosha at physical level, [[vata]], [[pitta]], and [[kapha]], vitiate different body tissues ([[dhatu]]) and can lead to diseases in disequilibrium state. [SAT-B.382]<ref>National AYUSH Morbidity and Standardized Terminologies Electronic Portal by Ministry of AYUSH Available on http://namstp.ayush.gov.in/#/sat</ref> They are the actual intrinsic factors which become excited and imbalanced, either conferring a predisposition to or actually causing morbidities disease ([[vyadhi]]).<ref>Dwarkanath C. Introduction to Kayachikitsa. Chaukhambha Orientalia.Third edition.Varanasi; 1996. Pg. 20 </ref> Their state of equilibrium is one of the important pre-requisite for disease free state ([[arogya]]) [Cha.Sa. [[Sutra Sthana]] 9/4] and [[health]]. [Su.Sa. Sutra Sthana 15/48]<ref name="Sushruta Samhita" /> [A.Hr. Sutra Sthana 1/20]<ref name="Ashtanga Hridaya"/> The dosha have been correlated with systems theory in the field of physics, providing a sound theoretical basis for this Ayurvedic concept, and research utilizing a biostatistical approach to quantify the dosha reveals a sound empirical basis as well.<ref>Sharma H., Chandola H.M., Singh G., Basisht G. Utilization of Ayurveda in health care: an approach for prevention, health promotion, and treatment of disease. Part 1 – Ayurveda in primary health care. J Altern Complement Med. 2007;13(9):1011–1019.</ref> Being the units of microcosm in body, the three dosha, [[kapha]], [[pitta]] and [[vata]], maintain integrity of the organism by creating, assimilating and diffusing strength in the same way as the Moon (soma), Sun(surya) and Air (anila), maintain integrity of the macrocosm respectively. [Su.Sa. Sutra Sthana 21/8]<ref name="Sushruta Samhita" />		</p>
	</~~div~~>
	{{Infobox		{{Infobox
	\|title = Contributors		\|title = Contributors

Agnivesha at 10:07, 23 September 2022

2022-09-23T10:07:05Z

← Older revision		Revision as of 10:07, 23 September 2022
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			<div style='text-align:justify;'>
	The word ‘Dosha’ literally means impurities or morbidities. In [[Ayurveda]], dosha are the governing principles of physiology and psychology. They are the primary and essential constitutional factors of the human organism. They maintain the integrity of the human body. [Su.Sa. Sutra Sthana 21/23]<ref name="Sushruta Samhita">Sushruta. Sushruta Samhita. Edited by Jadavaji Trikamji Aacharya. 8th ed. Varanasi: Chaukhambha Orientalia;2005.</ref> The three dosha at physical level, [[vata]], [[pitta]], and [[kapha]], vitiate different body tissues ([[dhatu]]) and can lead to diseases in disequilibrium state. [SAT-B.382]<ref>National AYUSH Morbidity and Standardized Terminologies Electronic Portal by Ministry of AYUSH Available on http://namstp.ayush.gov.in/#/sat</ref> They are the actual intrinsic factors which become excited and imbalanced, either conferring a predisposition to or actually causing morbidities disease ([[vyadhi]]).<ref>Dwarkanath C. Introduction to Kayachikitsa. Chaukhambha Orientalia.Third edition.Varanasi; 1996. Pg. 20 </ref> Their state of equilibrium is one of the important pre-requisite for disease free state ([[arogya]]) [Cha.Sa. [[Sutra Sthana]] 9/4] and [[health]]. [Su.Sa. Sutra Sthana 15/48]<ref name="Sushruta Samhita" /> [A.Hr. Sutra Sthana 1/20]<ref name="Ashtanga Hridaya"/> The dosha have been correlated with systems theory in the field of physics, providing a sound theoretical basis for this Ayurvedic concept, and research utilizing a biostatistical approach to quantify the dosha reveals a sound empirical basis as well.<ref>Sharma H., Chandola H.M., Singh G., Basisht G. Utilization of Ayurveda in health care: an approach for prevention, health promotion, and treatment of disease. Part 1 – Ayurveda in primary health care. J Altern Complement Med. 2007;13(9):1011–1019.</ref> Being the units of microcosm in body, the three dosha, [[kapha]], [[pitta]] and [[vata]], maintain integrity of the organism by creating, assimilating and diffusing strength in the same way as the Moon (soma), Sun(surya) and Air (anila), maintain integrity of the macrocosm respectively. [Su.Sa. Sutra Sthana 21/8]<ref name="Sushruta Samhita" />		The word ‘Dosha’ literally means impurities or morbidities. In [[Ayurveda]], dosha are the governing principles of physiology and psychology. They are the primary and essential constitutional factors of the human organism. They maintain the integrity of the human body. [Su.Sa. Sutra Sthana 21/23]<ref name="Sushruta Samhita">Sushruta. Sushruta Samhita. Edited by Jadavaji Trikamji Aacharya. 8th ed. Varanasi: Chaukhambha Orientalia;2005.</ref> The three dosha at physical level, [[vata]], [[pitta]], and [[kapha]], vitiate different body tissues ([[dhatu]]) and can lead to diseases in disequilibrium state. [SAT-B.382]<ref>National AYUSH Morbidity and Standardized Terminologies Electronic Portal by Ministry of AYUSH Available on http://namstp.ayush.gov.in/#/sat</ref> They are the actual intrinsic factors which become excited and imbalanced, either conferring a predisposition to or actually causing morbidities disease ([[vyadhi]]).<ref>Dwarkanath C. Introduction to Kayachikitsa. Chaukhambha Orientalia.Third edition.Varanasi; 1996. Pg. 20 </ref> Their state of equilibrium is one of the important pre-requisite for disease free state ([[arogya]]) [Cha.Sa. [[Sutra Sthana]] 9/4] and [[health]]. [Su.Sa. Sutra Sthana 15/48]<ref name="Sushruta Samhita" /> [A.Hr. Sutra Sthana 1/20]<ref name="Ashtanga Hridaya"/> The dosha have been correlated with systems theory in the field of physics, providing a sound theoretical basis for this Ayurvedic concept, and research utilizing a biostatistical approach to quantify the dosha reveals a sound empirical basis as well.<ref>Sharma H., Chandola H.M., Singh G., Basisht G. Utilization of Ayurveda in health care: an approach for prevention, health promotion, and treatment of disease. Part 1 – Ayurveda in primary health care. J Altern Complement Med. 2007;13(9):1011–1019.</ref> Being the units of microcosm in body, the three dosha, [[kapha]], [[pitta]] and [[vata]], maintain integrity of the organism by creating, assimilating and diffusing strength in the same way as the Moon (soma), Sun(surya) and Air (anila), maintain integrity of the macrocosm respectively. [Su.Sa. Sutra Sthana 21/8]<ref name="Sushruta Samhita" />
			</div>
	{{Infobox		{{Infobox
	\|title = Contributors		\|title = Contributors

Agnivesha at 07:25, 20 September 2022

2022-09-20T07:25:55Z

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	{{#seo:		{{#seo:
	\|title=Dosha		\|title=Dosha

Agnivesha: /* Treatment */

2022-08-17T10:21:16Z

Treatment

← Older revision		Revision as of 10:21, 17 August 2022
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	\|-		\|-
	! rowspan="1" style="text-align: left;" \| 1		! rowspan="1" style="text-align: left;" \| 1
	\| rowspan="1" style="text-align: left;" \| Vata Dosha		\| rowspan="1" style="text-align: left;" \| [[Vata Dosha]]
	\| rowspan="1" style="text-align: left;" \| Therapeutic Enema ([[Basti]])		\| rowspan="1" style="text-align: left;" \| Therapeutic Enema ([[Basti]])
	\| rowspan="1" style="text-align: left;" \| Oil (Taila)		\| rowspan="1" style="text-align: left;" \| Oil (Taila)
	\|-		\|-
	! rowspan="1" style="text-align: left;" \| 2		! rowspan="1" style="text-align: left;" \| 2
	\| rowspan="1" style="text-align: left;" \| Pitta Dosha		\| rowspan="1" style="text-align: left;" \| [[Pitta Dosha]]
	\| rowspan="1" style="text-align: left;" \| Therapeutic Purgation ([[Virechana]])		\| rowspan="1" style="text-align: left;" \| Therapeutic Purgation ([[Virechana]])
	\| rowspan="1" style="text-align: left;" \| Ghee/Clarified butter (Ghrita)		\| rowspan="1" style="text-align: left;" \| Ghee/Clarified butter (Ghrita)
	\|-		\|-
	! rowspan="1" style="text-align: left;" \| 3		! rowspan="1" style="text-align: left;" \| 3
	\| rowspan="1" style="text-align: left;" \| Kapha Dosha		\| rowspan="1" style="text-align: left;" \| [[Kapha Dosha]]
	\| rowspan="1" style="text-align: left;" \| Therapeutic Emesis ([[Vamana]])		\| rowspan="1" style="text-align: left;" \| Therapeutic Emesis ([[Vamana]])
	\| rowspan="1" style="text-align: left;" \| Honey (Madhu)		\| rowspan="1" style="text-align: left;" \| Honey (Madhu)

Agnivesha: /* Body constitution or phenotype (deha prakriti) */

2022-08-17T10:19:52Z

Body constitution or phenotype (deha prakriti)

← Older revision		Revision as of 10:19, 17 August 2022
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	===Body constitution or phenotype ([[deha prakriti]])===		===Body constitution or phenotype ([[deha prakriti]])===

	The body constitution ([[prakriti]]) of a person is based upon the relative proportions of the three dosha. The equilibrium or dominance of dosha at the time of formation of embryo determines the body constitution ([[deha prakriti]]). [Cha.Sa. [[Sutra Sthana]] 7/40] This proportion is further modulated by the diet and lifestyle of mother, age, and the environment in which the person grows to generate the unique dosha-prakriti of the individual. The individual shows characteristic features of respective dominant dosha in [[prakriti]]. It is very similar to the phenotype in modern biology. Thus, the current genetic paradigms believe that the phenotype of individual results from interaction between genotype (established at fertilization) and the environment, which includes epigenetic changes resulting from parental age, diet, lifestyle, and other environmental factors.<ref>Lakhotia S. C. (2014). Translating Ayurveda's Dosha-Prakriti into objective parameters. Journal of Ayurveda and integrative medicine, 5(3), 176.</ref> Genomic variations with the classification of [[prakriti]] are studied. It is observed that PGM1 correlates with phenotype of [[pitta prakriti]]. This suggests that the phenotypic classification has a genetic basis; and its [[prakriti]]-based practice resonates with personalized medicine.<ref>Govindaraj, P. et al. Genome-wide analysis correlates Ayurveda Prakriti. Sci. Rep. 5, 15786; doi: 10.1038/srep15786 (2015)</ref> The relation between clinical phenotype and predisposition of disease is studied. The study was carried out on the association of Methylenetetrahydrofolate reductase (MTHFR) C677T and A1298C with type 2 diabetes and prakriti. An extremely strong association between prakriti (kaphaja/kapha-pittaja) and type 2 diabetes (P < 0.00001) was detected in this study.<ref>Gupta A, Ali A, Tewari P, Agrawal NK, Patel R, Byadgi PS. Association of kaphaja and kapha-pittaja prakriti and methylenetetrahydrofolate reductase C677T allele with type 2 diabetes. AYU [serial online] 2018 [cited 2020 Jan 5];39:146-50. Available from: http://www.ayujournal.org/text.asp?2018/39/3/146/255251</ref>		The body constitution ([[prakriti]]) of a person is based upon the relative proportions of the three dosha. The equilibrium or dominance of dosha at the time of formation of embryo determines the body constitution ([[deha prakriti]]). [Cha.Sa. [[Sutra Sthana]] 7/40] This proportion is further modulated by the diet and lifestyle of mother, age, and the environment in which the person grows to generate the unique dosha-prakriti of the individual. The individual shows characteristic features of respective dominant dosha in [[prakriti]]. It is very similar to the phenotype in modern biology. Thus, the current genetic paradigms believe that the phenotype of individual results from interaction between genotype (established at fertilization) and the environment, which includes epigenetic changes resulting from parental age, diet, lifestyle, and other environmental factors.<ref>Lakhotia S. C. (2014). Translating Ayurveda's Dosha-Prakriti into objective parameters. Journal of Ayurveda and integrative medicine, 5(3), 176.</ref> Genomic variations with the classification of [[prakriti]] are studied. It is observed that PGM1 correlates with phenotype of [[pitta]] [[prakriti]]. This suggests that the phenotypic classification has a genetic basis; and its [[prakriti]]-based practice resonates with personalized medicine.<ref>Govindaraj, P. et al. Genome-wide analysis correlates Ayurveda Prakriti. Sci. Rep. 5, 15786; doi: 10.1038/srep15786 (2015)</ref> The relation between clinical phenotype and predisposition of disease is studied. The study was carried out on the association of Methylenetetrahydrofolate reductase (MTHFR) C677T and A1298C with type 2 diabetes and prakriti. An extremely strong association between [[prakriti]] (kaphaja/kapha-pittaja) and type 2 diabetes (P < 0.00001) was detected in this study.<ref>Gupta A, Ali A, Tewari P, Agrawal NK, Patel R, Byadgi PS. Association of kaphaja and kapha-pittaja prakriti and methylenetetrahydrofolate reductase C677T allele with type 2 diabetes. AYU [serial online] 2018 [cited 2020 Jan 5];39:146-50. Available from: http://www.ayujournal.org/text.asp?2018/39/3/146/255251</ref>

	Studies have shown that Ayurvedic body type classification may be associated with genes of inflammation and oxidative stress factors, the rate of DNA methylation and development of cardiovascular diseases.<ref>Anna Korossy, Anna Blazovics. Ayurveda for the treatment of Obesity. Orv Hetil 2016 Aug; 157 (34):1349-52. DOI: 10.1556/650.2016.30534.</ref>		Studies have shown that Ayurvedic body type classification may be associated with genes of inflammation and oxidative stress factors, the rate of DNA methylation and development of cardiovascular diseases.<ref>Anna Korossy, Anna Blazovics. Ayurveda for the treatment of Obesity. Orv Hetil 2016 Aug; 157 (34):1349-52. DOI: 10.1556/650.2016.30534.</ref>

	===Influence of dosha on digestion ([[agni]]) and gut ([[koshtha]])===		===Influence of dosha on digestion ([[agni]]) and gut ([[koshtha]])===

Agnivesha at 10:16, 17 August 2022

2022-08-17T10:16:56Z

Show changes

Eganeesh at 11:17, 15 June 2022

2022-06-15T11:17:32Z

← Older revision		Revision as of 11:17, 15 June 2022
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	\|data5 = carakasamhita@gmail.com		\|data5 = carakasamhita@gmail.com

	\|label6 = ~~Date of first publication:~~		\|label6 = Publisher
	\|data6 = ~~January 24~~, ~~2021~~		\|data6 = [[Charak Samhita Research, Training and Development Centre]], I.T.R.A., Jamnagar, India

	\|label7 = DOI		\|label7 = Date of first publication:
	\|~~data7~~ = [https://doi.org/10.47468/CSNE.2021.e01.s09.043 10.47468/CSNE.2021.e01.s09.043]		\|data7 = January 24, 2021

			\|label8 = DOI
			\|data8 = [https://doi.org/10.47468/CSNE.2021.e01.s09.043 10.47468/CSNE.2021.e01.s09.043]
	}}		}}

Eganeesh: /* Related chapters */

2021-09-23T22:57:10Z

Related chapters

← Older revision		Revision as of 22:57, 23 September 2021
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	[[Deerghanjiviteeya Adhyaya]], [[Vatakalakaliya Adhyaya]], [[Kiyanta Shiraseeya Adhyaya]], [[Trishothiya Adhyaya]], [[Ashtodariya Adhyaya]], [[Maharoga Adhyaya]], [[Rogabhishagjitiya Vimana Adhyaya]]		[[Deerghanjiviteeya Adhyaya]], [[Vatakalakaliya Adhyaya]], [[Kiyanta Shiraseeya Adhyaya]], [[Trishothiya Adhyaya]], [[Ashtodariya Adhyaya]], [[Maharoga Adhyaya]], [[Rogabhishagjitiya Vimana Adhyaya]]

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	== References ==		== References ==

Anaghas at 10:52, 17 July 2021

2021-07-17T10:52:49Z

← Older revision		Revision as of 10:52, 17 July 2021
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	The word ‘Dosha’ literally means impurities or morbidities. In Ayurveda, dosha are the governing principles of physiology and psychology. They are the primary and essential constitutional factors of the human organism. They maintain the integrity of the human body. [Su.Sa. Sutra Sthana 21/23]<ref name="Sushruta Samhita">Sushruta. Sushruta Samhita. Edited by Jadavaji Trikamji Aacharya. 8th ed. Varanasi: Chaukhambha Orientalia;2005.</ref> The three dosha at physical level, vata, pitta, and kapha, vitiate different body tissues and can lead to diseases in disequilibrium state. [SAT-B.382]<ref>National AYUSH Morbidity and Standardized Terminologies Electronic Portal by Ministry of AYUSH Available on http://namstp.ayush.gov.in/#/sat</ref> They are the actual intrinsic factors which become excited and imbalanced, either conferring a predisposition to or actually causing morbidities disease (vyadhi).<ref>Dwarkanath C. Introduction to Kayachikitsa. Chaukhambha Orientalia.Third edition.Varanasi; 1996. Pg. 20 </ref> Their state of equilibrium is one of the important pre-requisite for disease free state (arogya) [Cha.Sa. [[Sutra Sthana]] 9/4] and [[health]]. [Su.Sa. Sutra Sthana 15/48]<ref name="Sushruta Samhita" /> [A.Hr. Sutra Sthana 1/20]<ref name="Ashtanga Hridaya"/> The dosha have been correlated with systems theory in the field of physics, providing a sound theoretical basis for this Ayurvedic concept, and research utilizing a biostatistical approach to quantify the dosha reveals a sound empirical basis as well.<ref>Sharma H., Chandola H.M., Singh G., Basisht G. Utilization of Ayurveda in health care: an approach for prevention, health promotion, and treatment of disease. Part 1 – Ayurveda in primary health care. J Altern Complement Med. 2007;13(9):1011–1019.</ref> Being the units of microcosm in body, the three dosha, kapha, pitta and vata, maintain integrity of the organism by creating, assimilating and diffusing strength in the same way as the Moon (soma), Sun(surya) and Air (anila), maintain integrity of the macrocosm respectively. [Su.Sa. Sutra Sthana 21/8]<ref name="Sushruta Samhita" />		The word ‘Dosha’ literally means impurities or morbidities. In Ayurveda, dosha are the governing principles of physiology and psychology. They are the primary and essential constitutional factors of the human organism. They maintain the integrity of the human body. [Su.Sa. Sutra Sthana 21/23]<ref name="Sushruta Samhita">Sushruta. Sushruta Samhita. Edited by Jadavaji Trikamji Aacharya. 8th ed. Varanasi: Chaukhambha Orientalia;2005.</ref> The three dosha at physical level, vata, pitta, and kapha, vitiate different body tissues and can lead to diseases in disequilibrium state. [SAT-B.382]<ref>National AYUSH Morbidity and Standardized Terminologies Electronic Portal by Ministry of AYUSH Available on http://namstp.ayush.gov.in/#/sat</ref> They are the actual intrinsic factors which become excited and imbalanced, either conferring a predisposition to or actually causing morbidities disease (vyadhi).<ref>Dwarkanath C. Introduction to Kayachikitsa. Chaukhambha Orientalia.Third edition.Varanasi; 1996. Pg. 20 </ref> Their state of equilibrium is one of the important pre-requisite for disease free state (arogya) [Cha.Sa. [[Sutra Sthana]] 9/4] and [[health]]. [Su.Sa. Sutra Sthana 15/48]<ref name="Sushruta Samhita" /> [A.Hr. Sutra Sthana 1/20]<ref name="Ashtanga Hridaya"/> The dosha have been correlated with systems theory in the field of physics, providing a sound theoretical basis for this Ayurvedic concept, and research utilizing a biostatistical approach to quantify the dosha reveals a sound empirical basis as well.<ref>Sharma H., Chandola H.M., Singh G., Basisht G. Utilization of Ayurveda in health care: an approach for prevention, health promotion, and treatment of disease. Part 1 – Ayurveda in primary health care. J Altern Complement Med. 2007;13(9):1011–1019.</ref> Being the units of microcosm in body, the three dosha, kapha, pitta and vata, maintain integrity of the organism by creating, assimilating and diffusing strength in the same way as the Moon (soma), Sun(surya) and Air (anila), maintain integrity of the macrocosm respectively. [Su.Sa. Sutra Sthana 21/8]<ref name="Sushruta Samhita" />

← Older revision		Revision as of 10:21, 17 August 2022
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	\|-		\|-
	! rowspan="1" style="text-align: left;" \| 1		! rowspan="1" style="text-align: left;" \| 1
	\| rowspan="1" style="text-align: left;" \| Vata Dosha		\| rowspan="1" style="text-align: left;" \| [[Vata Dosha]]
	\| rowspan="1" style="text-align: left;" \| Therapeutic Enema ([[Basti]])		\| rowspan="1" style="text-align: left;" \| Therapeutic Enema ([[Basti]])
	\| rowspan="1" style="text-align: left;" \| Oil (Taila)		\| rowspan="1" style="text-align: left;" \| Oil (Taila)
	\|-		\|-
	! rowspan="1" style="text-align: left;" \| 2		! rowspan="1" style="text-align: left;" \| 2
	\| rowspan="1" style="text-align: left;" \| Pitta Dosha		\| rowspan="1" style="text-align: left;" \| [[Pitta Dosha]]
	\| rowspan="1" style="text-align: left;" \| Therapeutic Purgation ([[Virechana]])		\| rowspan="1" style="text-align: left;" \| Therapeutic Purgation ([[Virechana]])
	\| rowspan="1" style="text-align: left;" \| Ghee/Clarified butter (Ghrita)		\| rowspan="1" style="text-align: left;" \| Ghee/Clarified butter (Ghrita)
	\|-		\|-
	! rowspan="1" style="text-align: left;" \| 3		! rowspan="1" style="text-align: left;" \| 3
	\| rowspan="1" style="text-align: left;" \| Kapha Dosha		\| rowspan="1" style="text-align: left;" \| [[Kapha Dosha]]
	\| rowspan="1" style="text-align: left;" \| Therapeutic Emesis ([[Vamana]])		\| rowspan="1" style="text-align: left;" \| Therapeutic Emesis ([[Vamana]])
	\| rowspan="1" style="text-align: left;" \| Honey (Madhu)		\| rowspan="1" style="text-align: left;" \| Honey (Madhu)