Avakshiraseeya - Revision history

Agnivesha: Redirected page to Avakshiraseeyam Indriyam Adhyaya

2020-05-30T11:17:37Z

Redirected page to Avakshiraseeyam Indriyam Adhyaya

Agnivesha: /* Introduction */

2020-05-29T09:52:08Z

Introduction

← Older revision		Revision as of 09:52, 29 May 2020
Line 44:		Line 44:
	\|-		\|-
	! Three fold		! Three fold
	\| Lakshananimitta \|\| Lakshyanimitta \|\| Nimittanurupa.		\| Lakshananimitta \|\| Lakshyanimitta \|\| Nimittanurupa
	\|-		\|-
	!Two fold		!Two fold
Line 59:		Line 59:

	The other dynamic of the dying process at work is on the emotional-spiritual psychological plane, and is a different kind of process. The spirit of the dying person begins the final process of release from the body, its immediate environment, and all attachments. This release also tends to follow its own priorities, which may include the resolution of whatever is unfinished of a practical nature and reception of permission to “let go” from family members. These events are the normal, natural way in which the spirit prepares to move from this existence into the next dimension of life. The most appropriate kinds of responses to the emotional-spiritual-psychological changes are those which support and encourage this release and transition. Some specific symptoms mentioned in this chapter are experienced and documented by people worldwide. The physician is advised to assess the moribund signs in order to stop treatment.		The other dynamic of the dying process at work is on the emotional-spiritual psychological plane, and is a different kind of process. The spirit of the dying person begins the final process of release from the body, its immediate environment, and all attachments. This release also tends to follow its own priorities, which may include the resolution of whatever is unfinished of a practical nature and reception of permission to “let go” from family members. These events are the normal, natural way in which the spirit prepares to move from this existence into the next dimension of life. The most appropriate kinds of responses to the emotional-spiritual-psychological changes are those which support and encourage this release and transition. Some specific symptoms mentioned in this chapter are experienced and documented by people worldwide. The physician is advised to assess the moribund signs in order to stop treatment.

	~~Note: Thirty six moribund signs are mentioned in section of Sanskrit ''shloka'' and their translation in English and are not repeated here.~~

	</div>		</div>

Agnivesha: /* Introduction */

2020-05-29T09:51:13Z

Introduction

← Older revision		Revision as of 09:51, 29 May 2020
Line 44:		Line 44:
	\|-		\|-
	! Three fold		! Three fold
	\| ~~Lakṣaṇanimittā~~ \|\| ~~Lakṣyanimittā~~ \|\| ~~Nimittānurūpā~~.		\| Lakshananimitta \|\| Lakshyanimitta \|\| Nimittanurupa.
	\|-		\|-
	!Two fold		!Two fold
Line 63:		Line 63:

	</div>		</div>

	== Sanskrit text, Transliteration and English Translation ==		== Sanskrit text, Transliteration and English Translation ==
	<div class="mw-collapsible mw-collapsed">		<div class="mw-collapsible mw-collapsed">

Agnivesha at 09:49, 29 May 2020

2020-05-29T09:49:43Z

← Older revision		Revision as of 09:49, 29 May 2020
Line 80:		Line 80:
	</div></div>		</div></div>

	We shall now expound the chapter ~~on moribund~~ signs like inverted ~~physical~~ shadow (of ~~a being~~). Thus said Lord Atreya. [1-2]		We shall now expound the chapter "Avakshiraseeya" (Fatal signs like inverted shadow of dying person).Thus said Lord Atreya. [1-2]

	==== Moribund feature of shadow ====		Note: The chapter deals with moribund signs like inverted physical shadow (of a being).

			=== Moribund feature of shadow ===
	<div class="mw-collapsible mw-collapsed">		<div class="mw-collapsible mw-collapsed">

Line 98:		Line 100:
	If the physical shadow of the individual is found to be inverted (head downwards and legs upwards), irregular or without the head, he must not be treated. [3]		If the physical shadow of the individual is found to be inverted (head downwards and legs upwards), irregular or without the head, he must not be treated. [3]

	==== Moribund feature on eyelids ====		=== Moribund feature on eyelids ===
	<div class="mw-collapsible mw-collapsed">		<div class="mw-collapsible mw-collapsed">

Line 128:		Line 130:
	An emaciated person who is unable to close his eyes due to swollen eyelids and also accompanied by burning eyes should be considered as good as departed. [5]		An emaciated person who is unable to close his eyes due to swollen eyelids and also accompanied by burning eyes should be considered as good as departed. [5]

	==== Moribund feature on eyebrows and forehead ====		=== Moribund feature on eyebrows and forehead ===
	<div class="mw-collapsible mw-collapsed">		<div class="mw-collapsible mw-collapsed">

Line 158:		Line 160:
	These patients (having above mentioned signs), will survive for three days, and healthy individuals (having above mentioned signs) will survive maximum for 6 nights. [7]		These patients (having above mentioned signs), will survive for three days, and healthy individuals (having above mentioned signs) will survive maximum for 6 nights. [7]

	==== Moribund feature of hairs ====		=== Moribund feature of hairs ===
	<div class="mw-collapsible mw-collapsed">		<div class="mw-collapsible mw-collapsed">

Line 188:		Line 190:
	If the hair of the individual appears to be unreasonably greasy then he should be considered as at the fag-end of his life and should not be treated.[9]		If the hair of the individual appears to be unreasonably greasy then he should be considered as at the fag-end of his life and should not be treated.[9]

	==== Moribund feature of nose ====		=== Moribund feature of nose ===
	<div class="mw-collapsible mw-collapsed">		<div class="mw-collapsible mw-collapsed">

Line 218:		Line 220:
	Excessive nasal flaring or constriction, distortion in shape and extreme dryness of the nose indicate that the individual will not survive. [11]		Excessive nasal flaring or constriction, distortion in shape and extreme dryness of the nose indicate that the individual will not survive. [11]

	==== Incurable signs on face, ear and lips ====		=== Incurable signs on face, ear and lips ===
	<div class="mw-collapsible mw-collapsed">		<div class="mw-collapsible mw-collapsed">

Line 234:		Line 236:
	If the face, ears and lips become abnormally (without any visible cause) white, brown, excessively red or blue, then such a patient seldom recovers from the disease. [12]		If the face, ears and lips become abnormally (without any visible cause) white, brown, excessively red or blue, then such a patient seldom recovers from the disease. [12]

	==== Incurable signs on teeth ====		=== Incurable signs on teeth ===
	<div class="mw-collapsible mw-collapsed">		<div class="mw-collapsible mw-collapsed">

Line 250:		Line 252:
	A patient having morbid conditions like appearance of bony white teeth, white flower shaped spots and mud like appearance over teeth cannot recover from the disease. [13]		A patient having morbid conditions like appearance of bony white teeth, white flower shaped spots and mud like appearance over teeth cannot recover from the disease. [13]

	==== Fatal signs on tongue ====		=== Fatal signs on tongue ===
	<div class="mw-collapsible mw-collapsed">		<div class="mw-collapsible mw-collapsed">

Line 266:		Line 268:
	If the tongue becomes rigid, senseless, heavy, excessively coated with a thorn like fur, brown in color, dry or swollen and constantly mobile, then the patient having such signs should be considered as good as dead. [14]		If the tongue becomes rigid, senseless, heavy, excessively coated with a thorn like fur, brown in color, dry or swollen and constantly mobile, then the patient having such signs should be considered as good as dead. [14]

	==== Fatal sign of respiration ====		=== Fatal sign of respiration ===
	<div class="mw-collapsible mw-collapsed">		<div class="mw-collapsible mw-collapsed">

Line 282:		Line 284:
	If a person faints after a short expiration followed by a long inspiration, then he should be considered as nearing his end and must not be treated. [15]		If a person faints after a short expiration followed by a long inspiration, then he should be considered as nearing his end and must not be treated. [15]

	==== Fatal sign of extremities and neck ====		=== Fatal sign of extremities and neck ===
	<div class="mw-collapsible mw-collapsed">		<div class="mw-collapsible mw-collapsed">

Line 298:		Line 300:
	Excessive coldness, roughness and softness in hands, legs and neck indicate the end of the life of the person. [16]		Excessive coldness, roughness and softness in hands, legs and neck indicate the end of the life of the person. [16]

	==== Fatal signs of abnormal movements ====		=== Fatal signs of abnormal movements ===
	<div class="mw-collapsible mw-collapsed">		<div class="mw-collapsible mw-collapsed">

Line 440:		Line 442:
	If the person moves his head with difficulty with the help of the fore-arms and if there is sweating in the forehead and is a sign of detachment from life, he is moribund. [26]		If the person moves his head with difficulty with the help of the fore-arms and if there is sweating in the forehead and is a sign of detachment from life, he is moribund. [26]

	==== Summary ====		=== Summary ===
	<div class="mw-collapsible mw-collapsed">		<div class="mw-collapsible mw-collapsed">

Line 504:		Line 506:
	Chyutabandhanaḥ (Detachment from life) symptom can be interpreted either as release of all bodily sphincters or complete detachment of the bindings of the world, both acknowledged by contemporary science.[26]		Chyutabandhanaḥ (Detachment from life) symptom can be interpreted either as release of all bodily sphincters or complete detachment of the bindings of the world, both acknowledged by contemporary science.[26]
	</div>		</div>

	=== Similar references in other texts ===		=== Similar references in other texts ===

	Shloka 4 - 7: Su. Su. 31/10, A.H. ~~Sha.~~ 5/17,<br>		Shloka 4 - 7: Su. Sa. Sutra Sthana 31/10, A.H. Sharira Sthana 5/17,<br>
	~~Shlok~~-08:~~Ca. I.~~ 11/17<br>		Shloka-08: [[Charak Samhita]] [[Indriya Sthana]] 11/17<br>
	~~Shlok~~-09: A.H. ~~Sha.~~ 5/16 & 19,<br>		Shloka-09: A.H. Sharira Sthana 5/16 & 19,<br>
	~~Shlok~~-10-12: Su. Su. 31/08,<br>		Shloka-10-12: Su.Sa. Sutra Sthana 31/08,<br>
	~~Shlok~~-13: Su. Su. 31/06, A.H. ~~Sha.~~ 5/10<br>		Shloka-13: Su.Sa. Sutra Sthana 31/06, A.H. Sharira Sthana 5/10<br>
	~~Shlok~~-14: Su. Su. 31/07, A.H. ~~Sha.~~ 5/10,<br>		Shloka-14: Su.Sa. Sutra Sthana 31/07, A.H. Sharira Sthana 5/10,<br>
	~~Shlok~~-18-19: Su. Su. 31/07, A.H. ~~Sha.~~ 5/10,<br>		Shloka-18-19: Su.Sa. Sutra Sthana 31/07, A.H. Sharira Sthana 5/10,<br>
	~~Shlok~~-22: Su. Su. 31/11, A.H. ~~Sha.~~ 5/11<br>		Shloka-22: Su.Sa. Sutra Sthana 31/11, A.H. Sharira Sthana 5/11<br>
	~~Shlok~~-23: A.H. ~~Sha.~~ 5/109,<br>		Shloka-23: A.H. Sharira Sthana 5/109,<br>
	~~Shlok~~-24: A.H. ~~Sha.~~ 5/110,<br>		Shloka-24: A.H. Sharira Sthana 5/110,<br>
	~~Shlok~~-26:A.H. ~~Sha.~~ 5/57.<br>		Shloka-26:A.H. Sharira Sthana 5/57.<br>

			Abbreviations: Su. = Sushruta, Sa.= Samhita , A.H.= Ashtanga Hridaya

	Note: Thirty six moribund signs are mentioned in section of Sanskrit ''shloka'' and their translation in English and are not repeated here.		Note: Thirty six moribund signs are mentioned in section of Sanskrit ''shloka'' and their translation in English and are not repeated here.

	=== References ===
			== References ==

	<references/>		<references/>

Agnivesha: Text replacement - "===Sanskrit text, Transliteration and English Translation===" to "== Sanskrit text, Transliteration and English Translation =="

2020-05-29T09:36:02Z

Text replacement - "===Sanskrit text, Transliteration and English Translation===" to "== Sanskrit text, Transliteration and English Translation =="

← Older revision		Revision as of 09:36, 29 May 2020
Line 63:		Line 63:

	</div>		</div>
	===Sanskrit text, Transliteration and English Translation===		== Sanskrit text, Transliteration and English Translation ==
	<div class="mw-collapsible mw-collapsed">		<div class="mw-collapsible mw-collapsed">

Agnivesha: Text replacement - "=== ''Vidhi Vimarsha'' / Applied Inferences===" to "== Vidhi Vimarsha (Applied Inferences ) =="

2020-05-29T09:28:46Z

Text replacement - "=== ''Vidhi Vimarsha'' / Applied Inferences===" to "== Vidhi Vimarsha (Applied Inferences ) =="

← Older revision		Revision as of 09:28, 29 May 2020
Line 466:		Line 466:
	*The fatal signs can be observed on eyelids, eyebrows, scalp, nose, face, tongue, teeth, ears, and in abnormal movements of body parts. These signs indicate declining vitality of body.		*The fatal signs can be observed on eyelids, eyebrows, scalp, nose, face, tongue, teeth, ears, and in abnormal movements of body parts. These signs indicate declining vitality of body.

	==~~= ''~~Vidhi Vimarsha~~'' /~~ Applied Inferences===		== Vidhi Vimarsha (Applied Inferences ) ==
	<div style="text-align:justify;">		<div style="text-align:justify;">
	The sign of inverted shadow of dying person ''lakshanamitta'', should be understood. It is a classification and a unique sign which is not mentioned in contemporary science or in other alternative medicines. Naming a chapter in the [[Charak Samhita]] after the sign reflects its importance.[3]		The sign of inverted shadow of dying person ''lakshanamitta'', should be understood. It is a classification and a unique sign which is not mentioned in contemporary science or in other alternative medicines. Naming a chapter in the [[Charak Samhita]] after the sign reflects its importance.[3]

Agnivesha: Text replacement - "=== Introduction ===" to "== Introduction =="

2020-05-29T09:20:01Z

Text replacement - "=== Introduction ===" to "== Introduction =="

← Older revision		Revision as of 09:20, 29 May 2020
Line 34:		Line 34:

	}}		}}
	=== Introduction ===		== Introduction ==

	The name given to this chapter, ''Avakshiraseeyamindriyam'' (or [[Avakshirsheeya]]) may be because of the significance of the particular symptom, ''avakshira'', which means inverted shadow of the dying person.		The name given to this chapter, ''Avakshiraseeyamindriyam'' (or [[Avakshirsheeya]]) may be because of the significance of the particular symptom, ''avakshira'', which means inverted shadow of the dying person.

Agnivesha: Text replacement - "=== ''Tattva Vimarsha'' / Fundamental Principles===" to "== Tattva Vimarsha (Fundamental Principles) =="

2020-05-27T12:19:31Z

Text replacement - "=== ''Tattva Vimarsha'' / Fundamental Principles===" to "== Tattva Vimarsha (Fundamental Principles) =="

← Older revision		Revision as of 12:19, 27 May 2020
Line 462:		Line 462:
	None of these signs remain without leading to the consequences already described i.e. all of them certainly indicate imminent death. [27 ]		None of these signs remain without leading to the consequences already described i.e. all of them certainly indicate imminent death. [27 ]

	==~~= ''~~Tattva Vimarsha~~'' /~~ Fundamental Principles===		== Tattva Vimarsha (Fundamental Principles) ==

	*The fatal signs can be observed on eyelids, eyebrows, scalp, nose, face, tongue, teeth, ears, and in abnormal movements of body parts. These signs indicate declining vitality of body.		*The fatal signs can be observed on eyelids, eyebrows, scalp, nose, face, tongue, teeth, ears, and in abnormal movements of body parts. These signs indicate declining vitality of body.

Agnivesha at 11:00, 30 December 2019

2019-12-30T11:00:12Z

Show changes

Agnivesha at 11:09, 8 November 2019

2019-11-08T11:09:06Z

@@ Line 1: / Line 1: @@
 {{Infobox
 |title = Avakshiraseeya
@@ Line 14: / Line 27: @@
 }}
 === Introduction ===
@@ Line 53: / Line 52: @@
 The other dynamic of the dying process at work is on the emotional-spiritual psychological plane, and is a different kind of process. The spirit of the dying person begins the final process of release from the body, its immediate environment, and all attachments. This release also tends to follow its own priorities, which may include the resolution of whatever is unfinished of a practical nature and reception of permission to “let go” from family members. These events are the normal, natural way in which the spirit prepares to move from this existence into the next dimension of life. The most appropriate kinds of responses to the emotional-spiritual-psychological changes are those which support and encourage this release and transition. Some specific symptoms mentioned in this chapter are experienced and documented by people worldwide. The physician is advised to assess the moribund signs in order to stop treatment.
 </div>
 ===Sanskrit text, Transliteration and English Translation===